[…] to save all humans in all times and places. Yet the original law must be retained to order human lives, and the Jews have given us that law. Thus, both eternal salvation (through Christ) […]
[…] the desired culture. As for the first question, “What are we, as a church, to do in order to change?” I have several suggestions, assuming that we want to change and that we can […]
[…] tell me my decision. But it reminds me that confinement is only a matter of perception. In order to envision the fourth perspective, we return to another circle, the hogan in which George Lee […]
[…] before, but all are worth more than one reading. Since the articles are not in precise chronological order, the fol lowing list notes the year in which each first appeared: Richard L. Bushman, “Faithful […]
[…] people were. Finally we came to a small, dimly lit room where I had to squint in order to see. I recognized friends who had recently died. Though I waved to them, they made […]
[…] the fact that most families only had a short period of time to get their affairs in order before the husband had to leave. Benjamin F. Johnson, who received his mission call in 1852 […]
[…] up they reveal a human face. Indeed, they are human beings need not sow, labour and harvest in order to live. That is why they ought not to lack the bread which they have sown. […]
October 3, 1992, the first day of the 162d semiannual LDS general conference, was the 300th anniversary of the action that finally stopped the Salem witch trials. Those trials, perhaps the greatest blot on […]
[…] conservative), but these issues do raise that age-old tension between individual spirituality and the need for institutional order. In spite of the importance of individual initiative, personal revelation, and the equality of all, we […]
Early on, in class, the smooth new pencils, the ice-white paper, copper-bladed rulers, all spoke order, a progression of lines.