The Bowhunter
April 16, 2018[…] who drove El Dorados and BMW’s. While they were working weekends to make even bigger bucks to buy even bigger cars, he was sneaking around the woods looking for spoors. Three, even two years […]
[…] who drove El Dorados and BMW’s. While they were working weekends to make even bigger bucks to buy even bigger cars, he was sneaking around the woods looking for spoors. Three, even two years […]
[…] in all the plants and creatures in those rolling hills, I gained an understanding of the interwoven order of things. If we killed off the coyotes that bayed lonesomely through the moonlit nights and […]
[…] a typewriter into its case. When my mother found him at it, she merely turned the case over and fit the machine inside. Once, he could fix nearly any mechanical object imaginable. My older […]
[…] on their own terms, sometimes using the methods of the Children of Darkness (but without malice) in order to defeat them. Richard Niebuhr did not agree. He said as soon as virtue adopts these […]
[…] local Mormon ward. Fawn consented to be married there, despite her growing alienation from the Church, in order to please her mother (P. Brodie 1988). Indeed, Fawn’s mother was the only one of either […]
[…] Evan Mecham. Mon day mornings were brighter because people brought to work new jokes they had heard over the weekend. Children learned jokes at school and brought them home to their parents. Business people […]
[…] editor of the Times and Seasons, the bi-monthly “official” publication of the Church. During his brief proprietorship over the paper, editorials and columns devoted to the Jewish people bore the impress of Smith’s theological […]
[…] way ashamed of it. —Anthony Maitland Stenhouse So wrote Anthony Maitland Stenhouse (no relation to T. B. H. Stenhouse), a Scot transplanted temporarily to the western Canadian wilderness and an ardent nineteenth-century proponent of polygamy.
Dialogue 23.2 (Summer 1990): 85–97 Chronicling the history of baptizing for the dead during the Nauvoo Period, this article introduces the practice from the first baptizers to how it was altered after Joseph Smith’s death.
Dialogue 23.2 (Summer 1990): 99–105 Underwood discusses why two religions who share the same exact upbringing have different opinions about the temple rituals.