Jesus the Peasant
April 11, 2018[…] up they reveal a human face. Indeed, they are human beings need not sow, labour and harvest in order to live. That is why they ought not to lack the bread which they have sown. […]
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On Spectral Evidence
April 11, 2018October 3, 1992, the first day of the 162d semiannual LDS general conference, was the 300th anniversary of the action that finally stopped the Salem witch trials. Those trials, perhaps the greatest blot on […]
A Response to Paul Toscano’s “A Plea to the Leadership of the Church: Choose Love Not Power”
April 11, 2018[…] conservative), but these issues do raise that age-old tension between individual spirituality and the need for institutional order. In spite of the importance of individual initiative, personal revelation, and the equality of all, we […]
Becoming a Writer
April 11, 2018Early on, in class, the smooth new pencils, the ice-white paper, copper-bladed rulers, all spoke order, a progression of lines.
The B.H. Roberts Papers at the University of Utah
April 10, 2018[…] the fifty “intellectuals” responded with their selections. Leading the list of those most frequently nominated were, in order: B. H. Roberts, Orson Pratt, Joseph Smith, Sterling McMurrin, and James E. Talmage. Since this listing […]
You Are Not Alone: A Plea for Understanding the Homosexual Condition
April 10, 2018[…] 26.3 (Fall 1993): 119–140</i><br>In fall 1993, TJ O’Brian wrote, “You are Not Alone: A Please for Understanding the Homosexual Condition.” O’Brian was a gay man and this esay addresses how church members should treat […]
In Passing To Her Fathers
April 10, 2018In Saint George, Lena McCain had cancer. She set her house in order. In Las Vegas, the doctors went after the cancer with a knife, got it, watched her closely.
The Psychology of Religious Genius: Joseph Smith and the Origins of New Religious Movements
April 10, 2018<i>Dialogue 26.4 (Winter 1993): 1–22</i><br> The analysis that follos is an admittedly speculative personal reflection on elements that need to be kept in mind in understanding the psychological dynamics of Joseph Smith’s creativity.
Anxiously Engaged: Amy Brown Lyman and Relief Society Charity Work, 1917-45
August 26, 2018<i>Dialogue 27.2 (Summer 1994): 83–153</i><br>Believing that a more efficient approach could be used to the church’s advantage, he proposed that the Relief Society organize a social service department where these new techniques could be […]
Memory and Familiarity | Thomas Edward Cheney, Voices from the Bottom of the Bowl: A Folk History of Teton Valley, Idaho, from 1823-1952
April 10, 2018[…] and her first words upon alighting from the train, “My God, what a dump,” soon were all over town. The story describes her efforts to expose her farm-bred students to the great artists in […]