[…] However, the issue of translation raises a problem of internal consistency in Book of Mormon Authorship. In order to make sense of applying a wordprint analysis, one must assume that the “translation process was […]
[…] image of God examining his own creation is that of a mechanic “admiring the beauty, regularity and order of its motions” (13:234). “God saw that it was good” by the rational contemplation of its […]
[…] Thus, the brain has evolved not only with incredible capacities but with great sensitivity to qualities of order and predictability, both important qualities for survival. Hunt also suggests that the human brain may possess […]
Dialogue 16.4 (Winter 1983): 74 – 90 This paper attempts to throw some new light on the history of this Mormon connected Egyptiana since 1848 (the close of the Mormon era in Nauvoo) and […]
[…] symbolism or Christian formulae, and even invokes the name of God, the Virgin Mary, and the saints.[ 6] Further confusion arises from the fact that Mormons, and Christians in general, not knowing much about […]
What is this human intimacy, this condition that human beings seek “at every stage of life .. . as urgently as we seek food and drink . . . this need so powerful that we […]
[…] strewn with books and papers in a disarray apparently and singularly immune to her com pulsion for order elsewhere in the house. He accepted the room, as he did her writing in general, as […]
Dialogue 17.1 (Spring 1984): 106–112 To be a Mormon — in the generic use of that term — is an attitude: an attitude of uniqueness — of peculiarity — • which makes itself known […]
Dialogue 17.1 (Spring 1984): 44–50 The big question for me in this controversy is whether freedom of inquiry, with the agonizing ambiguity that accompanies it, will be sacrificed to the interests of those who […]
[…] education, not directly relevant to science, taught him the indispensable skills of hard work, a sense of order, and self-discipline. He also became precise in the use of language and developed a retentive memory. […]