[…] have just surveyed: a mythic dualism articulated in political terms, a universal struggle between the forces of order and the forces of chaos, hope for a permanent victory over the chaos-monster, and trust in […]
[…] folk song, “Sweet Home,” found in current LDS hymnbooks as ” ‘Mid Pleasures and Palaces.” Reversing the order of the original’s rhyming words, Snow begins her “Song” with a dark brooding on the Saints’ […]
[…] to give our best—our time, our energy, everything we have, trying to become more like God. In order to become more like God, we still struggle with tensions and things that seem contradictory. Often […]
[…] the meeting house door, stiff and sour, ready to go. We covered our beat in the same order each month, beginning with the Meeker brothers, who lived on Main Street in the box-like brick […]
[…] whole lot louder than words.” “They certainly do; and if you’ve got to be an example in order to lead the people of God, then maybe it’s about time we took a good hard […]
Dialogue 18.3 (Fall 1985): 108–116 Embry describes the role that polygamy played in the forming of Cardston Canada, both Pre-Manifesto and Post Manifesto.
Dialogue 18.3 (Fall 1985): 21–32 While an examination of that history leaves unanswered the question of women’s ordination to the priesthood, the historical overview of LDS women’s relationship to priesthood suggests a more expansive […]
[…] had been recalled. In the same way, even the geographic names given by the expedition also disappeared over time. With only a few exceptions—which Stott notes—did any names survive on later federal maps. No […]
[…] pile of turquoise and silver jewelry and two Ganado red rugs. One by one, in no particular order, the people stood up and spoke for several minutes, like an all-night fast and testimony meeting […]
[…] a literal change (absolute assimilation), a common expectation until the recent 1981 rewording of 2 Nephi 30: 6, in which “pure” was substituted for “white”: “And their scales of darkness shall begin to fall […]