[…] tells us that in baptism we renounce our former sinful life by crucifying the old man, in order to destroy the body of sin. Thus “the old man” dies and “a new man” is […]
[…] self-consistent? Does it account for the observed data? However that may be, it is apparent that in order for the method to work as applied to the validation of Mormonism, the author must apply […]
[…] with Larson’s view of God as an immanent personality that hovers watchfully over the perfect beauty and order of creation and the strivings of man, give his poems a significant Mormon tone. But these […]
[…] the nerve to undertake. Her problem, like Mr. Corbstt’s, was that of finding sufficient solid information. In order to solve it, Mrs. Mitchell has not only turned to the general history of Utah and […]
Are Mormons Christians? The official name of the Church includes the words “Jesus Christ” within it, and we consider Him our Savior. Our scriptures include the Bible, and, as Anthony Hoekema suggests, “Many people […]
The ultimate fate of American minorities is to become tourist attractions. . . . But the tourist boom means the same thing in Utah that it means in Vermont, the same thing it […]
In 1930, when B. H. Roberts published his six-volume Comprehensive History of the Church of Jesus Christ of Latter-day Saints, learned journals were silent. But he himself, with pardonable pride, had described his work […]
[…] to be saved? 2.Because we have discovered that we need special creative approaches to proselyting here in order to teach well, we have gained experience in effectively presenting Gospel materials in the Chinese context, […]
[…] long (according to Doctor Baer’s indications), and I have a pretty good idea of what PJS (as I shall call this document) must have looked like before it broke into pieces over a century ago.
Dialogue 4.2 (Summer 1971): 82–85 Secular scholarship and L.D.S. studies of archaeology and the Book of Mormon have had a discordant dialogue for some time. The scripture asserts, for example, that the civilizations it […]