[…] the perfect society which he and his associates were building would become the headquarters of the millennial order. That being so, all work done, great or small, was of value as contributing to the […]
[…] and the territorial period as a whole is warm, understanding, and friendly. His account of the United Order is more favorable than most present-day Mormons would have written. Whenever Stegner touches on the attempted […]
[…] the artist and his religion, we must recognize that in a sense Chaucer risked his salvation in order to create his marvelous art. We must recognize also that from our standpoint, and his, it […]
[…] eyes. There will be no death any longer, nor any grief or crying or pain. The old order has passed away. (21:3, 4) The descending city is described as “having the glory of God, […]
[…] it can only end in something less than truth. To circumscribe our vision of what is in order to favor what should be may be a well-meaning lie, but it is still a lie. […]
[…] man’s own and can be replaced. But his genes and his basic nature belong to a higher order. They are not man’s to smash or assail. The Church, I have had reason to hope, […]
[…] felt it was none of his business and both reported expressions of preference were entirely out of order. Finally, one who had long disassociated himself from the Church stated, It made me more certain […]
[…] composer of national and international stature? Better still, how many can walk into a record shop and order the only significant commercially recorded “Mormon” composition of the Church’s 137 years and identify performers, conductor, […]
[…] are better advertised. Common law prohibition of self maiming stems historically from the need of the social order for able soldiers, not from its concern for an individual’s pain or damaged foot. Yet both […]
Dialogue 2.4 (Winter 1967): 19–40 In this historical analysis, Mauss argues that starting in the 1850s, the church started to deny priesthood and temple blessings to anyone who had even a trace of African ancestry.