[…] a bard, a creator of tales with himself at the center. Countless times, he had leapt effortlessly over a house or curled his body into a circle and rolled down a hill with the […]
[…] French Language, Literature, and Civilization at Stanford University, at Girard’s home in Palo Alto, California, on April 3–4, 2009. Stirling: We would appreciate it if you would tell us a little bit about your […]
Michael Slade has been photographing all over the world for the past twenty years. A Cache Valley native, Slade received his B.A. degree in photography from Utah State University (1994) and is currently an […]
<i>Dialogue 45.3 (Fall 2013):188–206</i><br>The scripture I have in mind, of course, is the Book of Mormon. What follows is a Gentile’s appreciation—even recommendation—of this well-known but largely unread example of worldclass scripture.
Polygamy and blood atonement, whatever their real-world drawbacks, can make for profitable novels. If Zane Grey were still alive, he might be plotting another sequel to Riders of the Purple Sage in hopes of […]
[…] something was up. “Congratulations,” he said, “your church has just entered its Renaissance period.” I was used to seeing him walk into Furman Hall on Ash Wednesdays with a gray streak on his forehead, […]
<i>Dialogue 43.2 (Fall 2010): 45–63</i><br>Mormon women weren’t passive recipients of the new feminism. We helped to create it.
<i>Dialogue 43.2 (Summer 2010): 1–44</i><br> A discussion of the theology of the body being combined with the spirit for various different reasons.
[…] article, I propose to turn exegete once again and examine the biblical notion of Zion as a model for sustainable living in a world threatened on many fronts by the consequences of its own success.
[…] y aislados, ¡no somos los únicos! Cuando quienes se sienten aislados se unen, el aisla miento termina. 3. Enfermedad/Muerte: Eyring termina su discurso hablando de su ex-obispo, quien también fuera su vecino. Ese hombre […]