Michael Slade has been photographing all over the world for the past twenty years. A Cache Valley native, Slade received his B.A. degree in photography from Utah State University (1994) and is currently an […]
<i>Dialogue 45.3 (Fall 2013):188–206</i><br>The scripture I have in mind, of course, is the Book of Mormon. What follows is a Gentile’s appreciation—even recommendation—of this well-known but largely unread example of worldclass scripture.
Polygamy and blood atonement, whatever their real-world drawbacks, can make for profitable novels. If Zane Grey were still alive, he might be plotting another sequel to Riders of the Purple Sage in hopes of […]
[…] something was up. “Congratulations,” he said, “your church has just entered its Renaissance period.” I was used to seeing him walk into Furman Hall on Ash Wednesdays with a gray streak on his forehead, […]
<i>Dialogue 43.2 (Fall 2010): 45–63</i><br>Mormon women weren’t passive recipients of the new feminism. We helped to create it.
<i>Dialogue 43.2 (Summer 2010): 1–44</i><br> A discussion of the theology of the body being combined with the spirit for various different reasons.
[…] article, I propose to turn exegete once again and examine the biblical notion of Zion as a model for sustainable living in a world threatened on many fronts by the consequences of its own success.
[…] y aislados, ¡no somos los únicos! Cuando quienes se sienten aislados se unen, el aisla miento termina. 3. Enfermedad/Muerte: Eyring termina su discurso hablando de su ex-obispo, quien también fuera su vecino. Ese hombre […]
In response to a review by Jan Shipps of Richard Lyman Bushman’s Joseph Smith: Rough Stone Rolling, Bushman remarked: “As more and more historians work to situate Mormonism in American history, Mormons like me […]
George Borrow, an English travel writer, descended from the hills one evening in 1854 to report on Merthyr Tydfil, Wales, at that time the busiest iron smelting and coal town in the common wealth. […]