[…] on my street, (4) employment in my own occupation , (5) citizen ship in my country, ( 6) visitors only to my country, and (7) exclusion from my country. The cumulative answers became Religious […]
[…] first sermon as a leader of the Reoganized Church of Jesus Christ of Latter Day Saints at Amboy, Illinois, on 6 April 1860, he expressed his unqualifed aversion to the Mormon doctrine of plural marriage.
[…] of color. On 13 May 1947, she wrote Laurie that the four of them had “worked from 6 AM to 9 PM still it was not finished.” But she was exhilarated. Oh but I […]
[…] be made. But rather than the bundle of wood, He carried a cross” (CES 1975, p. R8- 6). Furthermore, a text for college students includes the following: When they arrived at Moriah, the Genesis […]
[…] historic name of the Church (the Reorganized Church of Jesus Christ of Latter Day Saints, 1860–2001) and the current name (Community of Christ, 2001–present) are used according to the period under discussion in this interview.
[…] recognize and accept your place within the socio-economic class structure. Even making a fortune does not necessarily buy a place within that structure. This concept contradicts the popular version of “eternal progression” that begins […]
[…] who is over, through, and in all, with one faith, one baptism, and one body (Eph. 4:4- 6). In light of this view, much of the factionalism of denominations and cults, of conservatives and […]
[…] and enforcing the twenty-one rules and regulations drawn up before departure. At the beating of reveille at 6:00 A.M. all were to rise, dress, wash hands and face, and “comb their heads.” Each activity […]
[…] 229-33, and in “The Word of Our God Will Stand,” Improvement Era 57 (June 1954) : 404- 6. For a possible source of this story, see Dov Joseph, The Faithful City: Siege of Jerusalem, […]
[…] in relinquishing all that I had, but I never gave everything away. I still had enough to buy groceries every week. I did not learn on my mission, except maybe vicariously, what it really […]