The Last Code Talker
March 31, 2018[…] on sandstone faces. He had not forewarned him about the adlaanis begging for “a couple dollars” to buy bread or gas or Pampers, an offering that translated into a trip to Billy the Bootlegger. […]
[…] on sandstone faces. He had not forewarned him about the adlaanis begging for “a couple dollars” to buy bread or gas or Pampers, an offering that translated into a trip to Billy the Bootlegger. […]
[…] the values which guide them. Chicago led the nation, censoring The Scarlet Letter in 1914. Only those over 21 received a “pink permit” to enter a theater showing so scandalous a subject. Chicago stood almost […]
<i>Dialogue 36. 3 (Fall 2003): 159–175</i><br>In this paper I will explore official and unofficial messages that theLDS church has sent to girls and women about childbearing during the twentieth century and the effect those […]
[…] in the Dialogue abridgement can be found in the American Apocrypha version on pp. 321-327, 328-9, 335- 6, 339, 341-2, 346, 347-366. Parallel passages in the Dialogue article and the American Apocrypha edition are […]
[…] 4:811. Joan Chittister, O.S.B., “Random Thoughts on Just War Theory,” Catholic Peace Voice 28, no. 2 (2003): 3. Reverend Richard Neuhaus, “Father Richard Neuhaus on the Iraqi Crisis: Disarmament as a Just Cause,” Rome […]
[…] is a familiar one to those who know something of the history of homosexuality in the Church over the past three or four decades when it became increasingly acceptable to acknowledge at least the […]
[…] in the Fiery Furnace, Or Loftes Tryk Goes to Cambridge,” Review of The Refiner’s Fire, by John L. Brooke, FARMS Review of Books 6, no. 2 (1994): 3-58, retrieved on December 23, 2004, from http://farms.byu.edu/display.php7table=review
<i>Dialogue 40. 3 (Fall 2007): 50–60</i><br> These articles were about legal arguments. The case against argued that marriage was already tenuous and allowing same-sex marriage would doom it, suggesting that people would become homosexuals […]
[…] that some LDS women are attempting to create a “style of their own” and influ-ence others to buy into that style. Women have organized and par-ticipated in ward and stake “modest fashion shows,” as […]
[…] say about some contemporary philosophical, social, or political issue. Where should a Mormon thinker begin? Consider the counter-example of Catholic intellectuals. Faced with such a question, they have the luxury of a rich philosophical […]