Dialogue 36.3 (2003): 53-80 Compton considers priesthood as portrayed in Old Testament texts and how women are underrepresented in today’s discourse.
[…] depths of one’s being. Literally it is a shining (RA) from a dense or dark interiority (ChM).[ 6] This is the unconditional love of God that shines forth from the Source and like the […]
In September of 1993 Lavina Fielding Anderson was excommunicated from the LDS church for documenting and publishing instances of the church’s punishing treatment of Mormon intellectuals and feminists, as well as other instances of […]
[…] massacre, looks at “site issues”: 1) Where at Mountain Meadows did the emigrant train camp? 2) Where were they at tacked? 3) Where were they killed? 4) Where were they buried? and 5) What marks their graves? Morris A. Shirts, […]
[…] pockets. Several times, when we were the only people in the entire theater, Gavin and I went over to the right side of the theater and raced our cars down the aisle. Nobody seemed […]
[…] the first century of their existence, and then I will look at eight new differences that have emerged over the past forty years or so. I make no claim that either is a complete list.
[…] delightsome people” (28). In further pursuit of this goal of Mormon eugenics, Young advised his followers “to buy up Lamanite children as fast as they could, educate them and teach them the gospel so […]
[…] Justice Minis tries for the Community of Christ, “is committed to the nonviolent pursuit of justice” ( 6). An even greater diversity of views within the Community of Christ is represented in the first […]
[…] This declaration, abutted against that line from the Mormon hymn, “Sacrifice brings forth the blessings of Heaven”[ 3] causes me to view some (by no means all) war as sacrificial and, as that word’s […]
[…] Lamanites. It is in these passages that something resembling a Book of Mormon just war theory emerges.[ 6] Both from his general tone and his more explicit comments, it is clear that Mormon considers […]