[…] shoulders of Juanita Brooks, peering into southwestern Utah’s landscape to witness a ghastly sight: the murder of over one hundred men, women, and children at the hands of Mormon frontiersmen. Searching for an explanation […]
[…] normal circumstances? At home?” “My mother finally took me to the doctor,” I say. “He said to buy me a radio and have me listen to soothing music.” “Did it work?” “Naw.” I stretch […]
[…] am a new member of the ward and I’d like to make friends. Today’s discussion is towering over me with a mallet as though to say, “Speak once, and it’s all over for you. […]
<i>Dialogue 36.3 (Fall 2003): 191–1933</i><br>Claudia Bushman and others reflect back on Exponent II.
[…] of yearning my fingers with liquid myrrh, and yielding.) upon the handles of the bolt. 6 I opened for my lover, but my lover had left; he was gone. My soul […]
[…] bakers staying in their apartments making cookies, or so many unmarriageables dreaming up excuses to have elders over for a blessing and dinner. I made a resolve and assigned myself the task of reforming […]
<i>Dialogue 36.3 (2003): 53-80</i><br> Compton considers priesthood as portrayed in Old Testament texts and how women are underrepresented in today’s discourse.
[…] This is the complement to being with. Letting be means respecting, allowing, and encouraging others’ agency. ( 3) Gentleness, meekness, love unfeigned, kindness without hypocrisy and without guile. (4) Pure knowledge which greatly enlarges […]
In September of 1993 Lavina Fielding Anderson was excommunicated from the LDS church for documenting and publishing instances of the church’s punishing treatment of Mormon intellectuals and feminists, as well as other instances of […]
[…] massacre, looks at “site issues”: 1) Where at Mountain Meadows did the emigrant train camp? 2) Where were they at tacked? 3) Where were they killed? 4) Where were they buried? and 5) What marks their graves? Morris A. Shirts, […]