In February 2008, then prime minister of Australia Kevin Rudd stood before the nation and apologised to Indigenous Australians, people of Aboriginal and Torres Strait Islander descent, for the so-called “Stolen Generations.”[1] These infamous eugenicist…
Dialogue 55.1 (Spring 2022): 135-166
When Dialogue asked us to write a personal article about our process of writing A Girl’s Guide to Heavenly Mother (D Street Press, 2020), we were delighted.
Dialogue 52.2 (Spring 2019):1–58
ttributing the Book of Mormon’s origin to supernatural forces has
worked well for Joseph Smith’s believers, then as well as now, but not so
well for critics who seem certain natural abilities were responsible. For over
180 years, several secular theories have been advanced as explanations.
Dialogue 4.2 (Summer 1971): 65–68
If there is no history of ancient Antarctica, there is a valid reason for it. Stone Age man penetrated every continent except Antarctica, and until modern times, Antarctica was unexplored
Dialogue 53.3 (Fall 2020): 41–106
Regarding the discussions in Mormon studies and other literary sub-fields related to contemporaries of Smith, the availability of ideas about 1 Enoch and some of the actual content were far more complicated than has usually been assumed in past scholarship.
Dialogue 46.2 (Spring 2016): 1–39
Blythe shows the denial among Culterites followers that the founder was involved in plural marriage.
A movement called “scriptural theology” has been part of academic theology for some time now, since the 1980s or earlier.[1] In spite of that, with some exceptions I will note, it has had little impact on…
Dialogue 34.1 (Spring/Summer 2001): 87
However, the temple has maintained its central role in the lives of
Latter-day Saints by being able to create a point of intersection between
human desires for righteousness and the divine willingness to be bound
by covenant. This point has remained constant, even though emphases
in the church have changed over time, also bringing change to the endowment ceremony itself
Dialogue 23.2 (Summer 1990): 39–60
Driggs shares what an early fundamentalist leader by the name of Leory S. Johnson taught about the church and polygamy.
Dialogue 28.3 (Fall 1995): 1–12
As American feminist thinkers and organizers, we’ve walked a long road since then, a road that has led us farther and farther away from religious discourse and Christian justification. Our reasons have been good: We didn’t want to limit or exclude. We didn’t want to direct all feminists down a single philosophical path.