“No Respecter of Persons”: A Mormon Ethics of Diversity
April 9, 2018Dialogue 27.4 (Winter 1994): 79–100
Eugene England addresses issues of inclusion and exclusion reflecting on what it means that “God is no respector of persons.”
Dialogue 27.4 (Winter 1994): 79–100
Eugene England addresses issues of inclusion and exclusion reflecting on what it means that “God is no respector of persons.”
I have a different view of what I thought was important, and what I think a lot of people have. Of course, I shouldn’t be the one to define my own legacy–to say “this is…
Podcasts: Dialogue Topics Pages Podcast: Book of Mormon, Part 1 Dialogue Topics Pages Podcast: Book of Mormon, Part 2 2020: Elizabeth Fenton; Brian M. Hauglid,; Michael Austin, “Dialogue Book Review Roundtable: Visions in a…
Dialogue 36.3 (Fall 2003): 191–1933
Claudia Bushman and others reflect back on Exponent II.
From “Homing” In which our protagonist, a crabby aging mother and professor, drives from Salt Lake City to her father’s birthplace—Safford, Arizona—to visit an infant’s gravesite. Year: 2016. Grandma Anderson said one of the best…
A movement called “scriptural theology” has been part of academic theology for some time now, since the 1980s or earlier.[1] In spite of that, with some exceptions I will note, it has had little impact on…
In February 2008, then prime minister of Australia Kevin Rudd stood before the nation and apologised to Indigenous Australians, people of Aboriginal and Torres Strait Islander descent, for the so-called “Stolen Generations.”[1] These infamous eugenicist…
Dialogue 48.1 (Spring 2015):169–177
In this “From the Pulpit,” Jared Hickman discussed the self-confessed weaknesses of multiple authors in the Book of Mormon, indicating that the text is not the literal word of God. He observes that it still has sacred truths to teach us including on racism.
Dialogue 19.4 (Winter 1988):157–192
The major problem with the “Study” is that, if one takes it as anything more than an analysis of possibilities, it must be viewed as an example of the genetic fallacy (that something can be explained solely by its cultural context).
Dialogue 34.4 (Winter 2002): 1–18
Well, I was raised in a rather unscientific environment , a little farming community.