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Toward a Mormon Theology of God the Mother

August 26, 2018

Dialogue 27.2 (Summer 1994): 15–40
It would seem that Mormons who have believed for over a hundred years in the real existence of the Goddess, the Mother in Heaven, should be far ahead of other Christians in developing a theology of God the Mother. However, our belief in her as a real person puts us at a disadvantage. If the Goddess is merely a symbol of deity, as the male God is also a symbol, then certainly God can be pictured as either male or female with equal validity.

The Divine Feminine in Mormon Art

April 12, 2022

For the first century of the Church of Jesus Christ of Latter-day Saints, members generally did not condone artistic renderings of deity, including those of Christ.[1] It was not until the mid-twentieth century that Mormon…

A Queer Heavenly Family: Expanding Godhood Beyond a Heterosexual, Cisgender Couple

April 12, 2022

Dialogue 55.1 (Spring 2022): 69–98
Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected in the stories told about God. First, with Heavenly Mother as the only female divinity, divine expression of womanhood is restricted to motherhood. This excludes many women, including women struggling with infertility, women who do not wish to become mothers, and transgender women who experience motherhood differently than fertile, cisgender women.

Premortal Spirits: Implications for Cloning, Abortion, Evolution, and Extinction

March 21, 2018

Dialogue 39.1 (Spring 2006): 1–18
Perhaps no other moral issue divides the American public more than abortion. In part, the controversy hinges on the question of when the spirit enters the body. If a spirit were predestined for a given mortalbody and that body is aborted before birth, the spirit would, technically,never be able to have a mortal existence.

Revisiting Joseph Smith and the Availability of the Book of Enoch

November 4, 2020

Dialogue 53.3 (Fall 2020): 41–106
Regarding the discussions in Mormon studies and other literary sub-fields related to contemporaries of Smith, the availability of ideas about 1 Enoch and some of the actual content were far more complicated than has usually been assumed in past scholarship.

Negotiating Black Self-Hate within the LDS Church

January 14, 2019

Dialogue 51.3 (Fall 2018): 29–44
Smith considers “why would any self-aware Black person find Mormonism the least bit appealing given its ignoble history of racial exclusion and marginalization?”

The Theological Trajectory of “The Family: A Proclamation to the World”

April 24, 2021

Dialogue 54.1 (Spring 2021): 17–28
Huston argues that we should interpret that text in its historical context and glean from it new possibilities. Drawing on feminist interpretive strategies, Huston reads for the “theological trajectory,” rather than the plain meaning, to discern principles that might endure beyond a narrowly heterosexual nuclear family.

Inside the Salt Lake Temple: Gisbert Bossard’s 1911 Photographs

April 4, 2018

Dialogue 27.3 (Fall 1994): 68–97
For faithful Mormons, the thought that someone had violated the sacred confines of the eighteen-year-old Salt Lake temple, which he desecrated by photographing, was “considered as impossible as profaning the sacred Kaaba at Mecca.”

Mormonism and the New Creationism

March 27, 2018

Dialogue 34.4 (Winter 2002): 39–59
This paper will deal with a more specific form of creationism, which is often termed “creation science” or “scientific creationism” (these terms
will be used synonymously).