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Getting the Cosmology Right

Sporadically over the past few years I have been writing a personal document titled “What I Believe.” The reason for this is twofold. First, as I have learned more, my beliefs have shifted. This is…

The Secular Binary of Joseph Smith’s Translations

Dialogue 54.3 (Fall 2021): 1–40
The debate about Joseph Smith’s translations have primarily assumed that the translation was commensurable and focuses upon theories of authorial involvement of Joseph Smith.

Why the Prophet is a Puzzle: The Challenges of Using Psychological Perspectives to Understand the Character and Motivation of Joseph Smith, Jr.

Dialogue 53.2 (Summer 2020): 1–35
This article will explore how one of the most open-ended psychological interpretations of Smith’s prophetic leadership and motivation might contribute to better understanding the trajectory of this extraordinarily talented and conflicted individual whose life has so deeply impacted the religious movement he founded and, increasingly, the larger world.

Benediction

Ardmoore told Carmen Stavely, who’d been away in Idaho visiting family, that what happened that Sunday morning was absolutely confidential. The bishop had instructed all who’d been present to keep the matter strictly to themselves;…

How to Worship Our Mother in Heaven (Without Getting Excommunicated)

Dialogue 41.4 (Winter 2008): 121–147
In this essay, I shall begin by describing what we can learn about our Mother in Heaven from the scriptures. I then will draw from those descriptions some (very modest) suggestions for how we might actually worship, or at least honor, Her in ways that should not be considered offensive or heterodox by traditionalists. This essay is therefore a little exercise in religion-making. It is my hope that I will be able to express my mediating thoughts in a way that will not be deemed offensive by those of either school of thought on the subject.

Reflections on LDS Disbelief in the Book of Mormon as History

Dialogue 30.3 (Fall 1999):90–103
To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of Mormon. But only thirteen years later Roberts was to change his mind and that dramatically.

The Last Code Talker

DZEH-NESH-CHEE-AH-NAH-TSIN-TLITI-TSAH-AS-ZIH. Elk-Nut-Eye-Match-Yucca. His grandfather used to say the bilagaanas always come in twos. The first time he was barely five years old, playing on a sand dune near their hogan west of Valley Store.  He…