Dialogue 27.1(Spring 1994): 1–72
Smith discusses the importance of plural marriage in Nauvoo to church history. He shows that after Joseph Smith passed away, Nauvoo polygamy numbers rose.
Dialogue 27.2 (Summer 1994): 69–82
Zina, like many other early converts to Mormonism, was a child of the Second Great Awakening.
Dialogue 24.1 (Spring 1991): 86–98
In preparation for the Independence Temple that was dedicated in 1994, an RLDS member shares ideas about temples in general.
The notion of apostasy is central to the identity of the Mormon people.[1] One might even say it is the raison d’être of Mormonism. It is the thing that explains why there needed to be…
Dialogue 4.2 (Summer 1971): 13–28
Mormon history is a part of this magnificent proliferation of data and research techniques. Its own archives are in the midst of classification by professionally competent standards. There is hope for a new era, in which Mormon and non-Mormon may meet on the common ground of objective fact.
Dialogue 52.1 (Spring 2019): 45–76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Dialogue 24.1 (Spring 1991): 13–35
However, during the mid-1800s, speaking in tongues was so commonplace in the LDS and RLDS churches that a person who had not spoken in tongues, or who had not heard others do so, was a rarity.
Dear Sirs: After Udall’s letter, what now? Despite the possible political implications of Stewart Udall’s letter, I hailed it as a welcome voice on a subject generally veiled in public silence. And yet after the…
Dialogue 53.3 (Fall 2020): 73–103
Davis compares the two men, saying “Davis, like Smith, was raised in a poor household and received little formal education—Davis, in fact, would claim to have received only “little more than five months” of schooling.”
Dialogue 3.2 (Summer 1968): 41–55
Zucker describes the efforts that Joseph Smith went through to study Hebrew. Joseph Smith’s personal behavior was apparently not changed, but in other aspects in later years there is evidence that Joseph Smith was using Hebrew language structure