Dialogue 8.3/4 (1973): 109–126
To answer that question we needed to create some instruments with which we could gather the data. We are currently engaged in that instrument-building phase. As one step in that process, we interviewed several well-established LDS academicians located at various institutions of higher education in the United States.
Dialogue 23.3 (Fall 1990): 79–95
MOST RESEARCH BY MORMON FEMINISTS has been historical in nature. Proponents of greater power and privilege for women cite as precedents the lives of Huldah and Deborah of the Old Testament, the treatment of women by Jesus Christ, or the activities of pioneer women in the early restored Church.
Dialogue 39.3 (Fall 2007):188–206
Others, including Wunderli, hold that the proposed chiasms in the
Book of Mormon are not deliberate applications of the chiastic form and
ascribe their chiastic structure to the ingenuity of the analyst, rather than
to the intent of the author.
Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…
Dear Friend of Dialogue:
The past year has been an outstanding one for Dialogue. I hope you have found articles that speak to you. I must admit that I often turn first to the book reviews—it is a way for me to obtain thoughtful insight into the best of the new Mormon-themed books that are published each year….
Dialogue is more than just a print journal. If you haven’t visited our website lately, please do. You can find all the past Dialogue articles there, as well as pieces on selected Mormon current affairs. You might want to take a moment to click on the “Contact Us” link and skim the biographies and photos of our Board of Directors to see who’s working behind the scenes.
When the curtain rises on the Judeo-Christian garden story, we encounter a series of in-between or liminal phenomena: 1) Adam and Eve, who represent neither fallen humanity nor exalted deities, who “have no status, property,…
Dialogue 36.4 (Winter 2004):109–128
JOSEPH SMITH GREW UP in a time and place where folk magic was an accepted part of the landscape. Before he was a prophet, he was a diviner, or more specifically, a scryer who used his peepstone to discover the location of buried treasure.
Dialogue 51.4 (Winter 2018): 49–76
What of the Latter Day Saint movement that claimed to prophetically discern the times and seasons of these latter days and also boldly proclaimed that they were the restoration church?
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In this fifth session at the Spirit of Dialogue conference, past editors Kristine Haglund, Jack and Linda Newell, Bob Rees, and Charlotte England discuss “The Dialogue Reality.”
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In this sixth session at the Spirit of Dialogue conference, Darius Gray, Alice Faulkner Burch, Paul Reeve, Greg Prince, and Margaret Blair Young look at “Letting our Differences Make a Difference: Dialogue’s Role in Mormon Diversity.”