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The LDS Intellectual Community and Church Leadership: A Contemporary Chronology

April 11, 2018

Dialogue 26.1 (Spring 1993): 23–82
THE CLASH BETWEEN OBEDIENCE to ecclesiastical authority and the integrity
of individual conscience is certainly not one upon which Mormonism has
a monopoly. But the past two decades have seen accelerating tensions in
the relationship between the institutional church and the two overlapping
subcommunities I claim—intellectuals and feminists.

Condemn Me Not

May 12, 2019

Dialogue 52.1 (Spring 2019): 17–32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of women—especially when such language more aptly demonstrates the bias of the writers than the purpose of the ritual—needs to be removed.

I Am a Child of Gods

April 12, 2022

Dialogue 55.1 (Spring 2022): 99–118
Mormon feminists should consider how to better include intersex, nonbinary, and trans women in their ambitions. Queerness is more than homosexuality.

Genetics and Gathering the House of Israel

April 5, 2023

Questions from My Past Listen to an interview about this piece here. My patriarchal blessing indicates that I am a literal descendant of Ephraim and heir to specific blessings and promises. But what does this…

Joseph Smith, the Book of Mormon, and the American Renaissance

March 27, 2018

Dialogue 35.3 (Fall 2003):9a–128
I am a literary critic who has spent a professional lifetime reading, teaching, and writing about literary texts. Much of my interest in and approach to the Book of Mormon lies with the text—though not just as a field for scholarly exploration.

Letters to the Editor – Udall

February 17, 2016

Dialogue 2.2 (Summer 1967): 5–7
In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saints  to reconsider its historical stance on race, particularly its practice of denying full fellowship to Black individuals. Udall argues that this practice, rooted in the belief in a divine curse on Black people, contradicts the principles of equality and brotherhood that the Church should embody. He concludes asserting that the time has come for the Church to abandon its racial restrictions and embrace full fellowship with Black individuals. He argues that recognizing the worth of all people, irrespective of race, is essential for the Church to fulfill its spiritual and moral ideals and to contribute positively to society’s progress toward greater human brotherhood.