These special Dialogue podcasts, released in honor of our Dialogue Jubilee on September 30, has writers, thinkers, scholars, historians, advocates, editors and leaders presenting their ideas on what has made Dialogue strong in the past 50 years and what will continue it’s legacy in the coming decades. In this fourth session, Armand Mauss discusses “The Dialogue Dream: From Inception to the Present.”
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In this fifth session at the Spirit of Dialogue conference, past editors Kristine Haglund, Jack and Linda Newell, Bob Rees, and Charlotte England discuss “The Dialogue Reality.”
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In this sixth session at the Spirit of Dialogue conference, Darius Gray, Alice Faulkner Burch, Paul Reeve, Greg Prince, and Margaret Blair Young look at “Letting our Differences Make a Difference: Dialogue’s Role in Mormon Diversity.”
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In this final session of the “Spirit of Dialogue” conference, Marlin Jensen and Greg Prince dialogue about “The Future of Faith.” Transcript included.
The continual rising interest in all things Mormon, whether they be historical, cultural, social, doctrinal, or even theological, has led to a number of interesting publication projects. The texts gathered in this review represent a particular focus within this broader interest: the recovery and re-examination of the various historical forms of the “Mormon novel.”
Podcast version of this piece. No! I am not Prince Hamlet, nor was meant to be,Am an attendant lord, one that will doTo swell a progress, start a scene or two,Advise the prince; no doubt,…
For other Jack Harrell offerings featured in Dialogue, check out “Form and Integrity” and “A Visit for Tregan.”
Reviewed by Blair Hodges at Bycommonconsent.com
I didn’t like every story in Jack Harrell’s collection of short stories, A Sense of Order and Other Stories. But a few of them stuck with me over the past few months, occasionally surfacing at the shoreline as the cognitive tide recedes just before sleep.
Dialogue 43.1 (Spring 2010): 1–36
And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist Deity? Arethere more optimistic views possible, some of which may actuallysuggest that evolution enhances and expands our view of God?
Dialogue 38.3 (Spring 2004): 1–74
Bergera uses evidence from plural wives to show who some of the first polygamists were in the church.
1. Introduction You can tell you are from Utah if you are Jaxton, your mother is Sariah, and your grandparents are Alma and LaRue. Jokes such as this one, which center on the creative names…