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The Production of the Book of Mormon in Light of a Tibetan Buddhist Parallel

Dialogue 55.4 (Winter 2022): 41–83
Drawing on observations and suggestions from scholars of Tibetan Buddhism and Mormonism, this article compares the production of the Book of Mormon with that of the class of Tibetan Buddhist scripture known as gter ma (“Treasure,” pronounced “terma”)

The Case Against Same-Sex Marriage

Dialogue 40.3 (Fall 2007): 11–41

These articles were about legal arguments. The case against argued that marriage was already tenuous and allowing same-sex marriage would doom it, suggesting that people would become homosexuals if same-sex marriage were an option.

A Mosaic for a Religious Counterculture: The Bible in the Book of Mormon

Dialogue 29.4 (Winter 1998):59–83
THE BOOK OF MORMON HAS OCCASIONALLY been portrayed as a deficient
first novel. Its characters appear flat and stereotypical; the plots and char￾acters seem to lack moral subtlety; and so on. Should we wonder that to￾day’s high literary circles ignore it?

The Mormon Myth of Evil Evolution

Dialogue 34.4 (Winter 2002): 19–38
In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.

Church and Politics at the IWY Conference

Dialogue 11.1 (Spring 1978): 58–76
During the spring of 1977, Utah’s two major newspapers began their coverage of what was to become one of the hottest political controversies of the year: the Utah Women’s Conference authorized by the National Commission on the Observance of International Women’s Year and scheduled for June 24-25

Theology as Poetry

Theology as Poetry A review of Adam S. Miller’s Rube Goldberg Machines: Essays in Mormon Theology (Salt Lake City: Greg Kofford Books, 2012), 132 pp. Robert A. Rees “If I read a book and it…

Beowulf and Nephi: A Literary View of the Book of Mormon

Dialogue 4.3 (Fall 1971): 42–45
It is tempting, of course, to redress the Book’s limited literary impress by recourse to history, sociology, psychology, and demonology. It is tempting to say that a hundred and forty years in the literary marketplace is too limited a test for such a grand design — but entire literary movements, like the pre￾Raphaelites, have come and gone in the same period