The Sacrifice
October 6, 2019Mnemosyne She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…
Mnemosyne She was still puzzled that the stars were not the same ones she knew. She cor rects. That she used to know. Where was Orion, its belt and sword glowing bright with mythic power…
Dialogue 38.4 (Winter 2006):83–104
Thus, regardless of how one chooses to resolve the issues surrounding its origins, one must conclude that the Book of Mormon’s theological arguments should be seen as designed to be read and understood by its early nineteenth-century audience.
Dialogue 43.2 (Summer 2010): 1–44
A discussion of the theology of the body being combined with the spirit for various different reasons.
Dialogue 25.1 (Spring 1992): 13–36
A historical analysis of the globalization of the Church. Under President David O McKay, the Church was able to reach out to more people beyond North America and Europe, which led to an increase in membership, temples and missionaries.
Dialogue 54.4 (Winter 2021): 35–70
When we assess Joseph Smith’s early trials as if the word “pretended” indicated deliberate deception on Joseph’s part, we miss the larger picture.
Dialogue 40.3 (Fall 2007): 11–41
These articles were about legal arguments. The case against argued that marriage was already tenuous and allowing same-sex marriage would doom it, suggesting that people would become homosexuals if same-sex marriage were an option.
Dialogue 52.2 (Spring 2019):1–58
ttributing the Book of Mormon’s origin to supernatural forces has
worked well for Joseph Smith’s believers, then as well as now, but not so
well for critics who seem certain natural abilities were responsible. For over
180 years, several secular theories have been advanced as explanations.
Dialogue 1.4 (Spring 1966): 15–42
Not very long after the death of Sidney Rigdon, the influential preacher and compatriate to Joseph Smith in the first years of the Church, his son, John Wickliffe Rigdon, wrote an apology for his father.
Dialogue 27.1(Spring 1994): 1–72
Smith discusses the importance of plural marriage in Nauvoo to church history. He shows that after Joseph Smith passed away, Nauvoo polygamy numbers rose.
Dialogue 53.3 (Fall 2021): 1–76
Given the inadequate tools to police racial boundaries, LDS Church leaders like Joseph Fielding Smith struggled to define precisely where Black and light-skinned Latter-day Saints fit into the Church’s conception of soteriology.