[…] civilians. Hence, using such weapons would be absolutely forbidden by just war theory. At the end of World War II, President J. Reuben Clark Jr. gave eloquent, if angry, voice to the view that […]
[…] the border our joy was beyond description. President Schütze could hardly contain himself. He honked the horn, blinked the headlights, shouted and cried for joy because after fifty years missionaries were again in his country.”
<i>Dialogue 41.4 (Winter 2008): 121–147</i><br> In this essay, I shall begin by describing what we can learn about our Mother in Heaven from the scriptures. I then will draw from those descriptions some (very […]
[…] habits based on our influences, develop a psyche based on a particular (usually inherited) view of the world, and act out these habits for many years. Psychological scholarship regarding agency mainly aligns with Adams, […]
[…] names, names, and legitimacy in the Latter-day Saint context extends back to the early history of the World Wide Web. In this section, I show how the development of lds.org and mormon.org illustrate this […]
[…] my primary objective; maybe I needed to focus instead on helping ward members access the brave new world of internet resources. After all, this is what we were doing up at the university: moving […]
[…] fuller sense of feminine divinity. McArthur: Plus, Bethany and I both have three daughters. We want the world to be a different place for them to grow up in. Look around. Is this a […]
[…] with the Poplars in her country lanes, They have known exile too And reach for their Old World home As you might for your in absentia. If by Richards’s own hand, these might be […]
[…] expect to influence the direction of public policy in America today is a futile effort because the world is so evil that it cannot be saved from destruction. Others would argue that the world […]
<i>Dialogue 52.1 (Spring 2019): 17–32</i><br>But the experience of women as women, their wilderness crescent, is unshared with men—utterly other—and therefore to men, unnatural.