[…] are often of high quality, with substantial intellectual content. Second, editors of and writers for The Deseret News, Latter-day Saints’ Millennial Star, The Seer, The Frontier Guardian, The Mormon, and other publications of the […]
[…] described by Amy Lowell—that there is something odd about women who write serious poetry—is still given substance today by the endangered state of the species. Even I will not waste time counting the few […]
[…] Hebraica proposes that the accusative par ticle (not translatable in English) be amended by one letter to read “dead one” and that the vowels of the word translated “unto me” be changed to make […]
Growing old in the last part of the twentieth century is unlike anything that has gone before. The population of older people in the United States has increased dramatically, rising from 18 million in […]
[…] sense approved—in connection with the law of Christ and works of love. It is important not to read into Paul’s view the contradiction between works and grace seen by Augustine, Luther, and Calvin. As […]
<i>Dialogue 36.4 (Winter 2003): 177–192</i><br>In this paper I will briefly discuss what I see as the six major differences between the two churches during the first century of their existence, and then I will […]
[…] lyrically beautiful name, there is little to distinguish this place except that it contains some of the world‘s most amazing monuments to religious devotion—the “mysterious subterranean, monolithic rock hewn churches,” as one travel guide […]
[…] Smith, God appeared, ordered him to restore his “true” church, and called him as a prophet. The news of Smith’s mystical experience generated animosity against him and he soon became a target of violence. […]
[…] its historical context and glean from it new possibilities. Drawing on feminist interpretive strategies, Huston reads for the “theological trajectory,” rather than the plain meaning, to discern principles that might endure beyond a narrowly […]
<i>Dialogue 1.3 (Fall 1966): 29–46</i><br> In this early article, Allen shows that the First Vision was not well known during Joseph Smith’s lifetime. It became well known after the Prophet’s death, which is when […]