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The Private Investigator

Listen to the podcast version here. The doorbell rang as I hung up the phone, and then I heard my father’s deep, imposing voice fill our entryway. I stood and walked slowly into the unlit…

“O My Mother”: Mormon Fundamentalist Mothers in Heaven and Women’s Authority

Dialogue 55.1 (Spring 2022): 119–135
As the Church of Jesus Christ of Latter-day Saints moved away from the plural marriage revelation, a marital system that created the cosmological backdrop for the doctrine of Heavenly Mothers, the status of the divine feminine became increasingly distant from the lived experience of LDS women. Ecclesiastical changes altered women’s place within the cosmos.

An Open Letter to Prospective Fiction Contributors

Dialogue: A Journal of Mormon Thought has been changing in 2019, including bringing on a foreigner as the new fiction editor. That’s me. None of the fiction I’ve been curating will appear before this winter,…

Asherah Alert

Dialogue 42.2 (Summer 2009): ix-xii
But when it comes to pegging Asherah as our Heavenly Mother, there are many problems which must be overcome, and Kevin Barney falls short of doing so. Barney’s proposition is that the early worship form of venerating Asherah is more valid than the later, more evolved form of monotheism.

Birthing

Dialogue 14.4 (Fall 1981): 117–124
So this was birthing, this crazy-quilt of contrasts, of senses and feelingsin chaos, coming occasionally to rest, as now, with a sleeping son in the crookof my arm. Had I won the grand prize?

Women’s Response to Plural Marriage

Dialogue 18.3 (Fall 1985): 84–98
Mehr shares stories of polygamy in late 19th century and early 20th century. He especially focused on LDS women’s opinions of polygamy when they entered into polygamous relationsips.

Theological Foundations of Patriarchy

Dialogue 23.3 (Fall 1990): 79–95
MOST RESEARCH BY MORMON FEMINISTS has been historical in nature. Proponents of greater power and privilege for women cite as prece￾dents the lives of Huldah and Deborah of the Old Testament, the treatment of women by Jesus Christ, or the activities of pioneer women in the early restored Church.

The Extraordinary in the Ordinary: Women’s Stories, Women’s Lives

Dialogue 25.2 (Fall 1992): 75–96
The personal essay, unlike personal journals, letters, and oral histo￾ries, is not an artless form. It transforms the raw material of personal experience in the double crucible of carefully chosen language and the light of mature retrospection.