The Development of the Mormon Temple Endowment Ceremony
April 17, 2018Dialogue 20.4 (Winter 1987): 75–122
Buerger outlines the history of the endowment ceremony but does not share anything that he has covenanted not to divulge.
Dialogue 20.4 (Winter 1987): 75–122
Buerger outlines the history of the endowment ceremony but does not share anything that he has covenanted not to divulge.
Dialogue 3.1 (Spring 1970): 42–45
No one will want to deny that the Book of Mormon has been a book
of considerable impact and importance in America, insofar as it has
affected the lives of many millions of citizens; yet it has never really been
counted in the canon of American literature.
Dialogue 44.3 (Fall 2014):53–101
Initially, I intended only one article on the usage of archaic pronouns
and the implications of certain irregularities. But as I delved deeper
into the implications, particularly what the erratic usage suggests
about the translation of the Book of Mormon, it became obvious
that this particular detour needed to stand alone as a companion
piece to the main article
Dialogue 38.4 (Winter 2006):83–104
Thus, regardless of how one chooses to resolve the issues surrounding its origins, one must conclude that the Book of Mormon’s theological arguments should be seen as designed to be read and understood by its early nineteenth-century audience.
Dialogue 54.4 (Winter 2021): 1–33
Despite its alleged antiquity, jutting back centuries before the Common Era, and its predominant setting in the Americas, the Book of Mormon contains several Matthean and Lukan additions to Mark made in the Greco-Roman Mediterranean.
Dialogue 52.4 (Winter 2019): 85
Such inconsistencies may cause some readers to question the credibility of the text. Upon observing doctrinal andprophetic variation within the Book of Mormon, some dismiss the book’s divinity
Dialogue 30.3 (Fall 1999):90–103
To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of Mormon. But only thirteen years later Roberts was to change his mind and that dramatically.
Dialogue 1.4 (Spring 1966): 15–42
Not very long after the death of Sidney Rigdon, the influential preacher and compatriate to Joseph Smith in the first years of the Church, his son, John Wickliffe Rigdon, wrote an apology for his father.
Dialogue 31.4 (Winter 1999):190–199
It is noteworthy because, instead of laying out the original historical meaning of Isaiah, it reapplies the text to the time of Joseph Smith and to the course of Jewish and Christian history up to his time.
Editor’s note: In light of the Washington Post piece on “The Genesis of a church’s stand on race” we bring back from the archives the famous article cited therein. This essay originally appeared in Dialogue 8 (Spring 1973).[p.54]
by Lester E. Bush, Jr.
There once was a time, albeit brief, when a “Negro problem” did not exist for the Church of Jesus Christ of Latter-day Saints During those early months in New York and Ohio no mention was even made of Church attitudes towards blacks.