<i>Dialogue 52.1 (Spring 2019): 45–76</i><br> A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
[…] handshake. . . . “He was proud how he could out crunch thousands of the frosh and just to make sure no one forgot what he was doing, Ernie had someone standing by with […]
[…] aware of social media, you probably saw a post going around last week about Kim Kardashian. Some feminist called Kim out for posing nude and calling it “feminist.” No, the feminist insisted, it’s not […]
[…] Taylor, and Algie Ballif had taken pains to invite a cross section of Utah Valley women with feminist leanings. The women ranged in age from under thirty to over eighty and included high school […]
[…] Ordain Women Ranks,” The Salt Lake Tribune, http://www.sltrib.com/sltrib/ news/58147363-78/women-says-church-ordain.html.csp. (accessed October 23, 2014). Anne M. Clifford, Introducing Feminist Theology (Maryknoll, New York: Orbis Books, 2001), 155. Peggy Fletcher Stack, “Forget Priesthood—Some Mormon Feminists Seek […]
[…] have passed since Dialogue last published an issue entirely devoted to Mormon literature. In the meantime literary writing about Latter-day Saints has been burgeoning both in LDS and national markets—so much so that it […]
<i>Dialogue E-Paper July 12, 2006</i><br> As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the […]
The answer to the question, “Was Jesus a feminist?” depends on how you define feminism. Just as we have come to realize that there was not just one monolithic “Judaism” in Jesus’ time, but […]
[…] and practices that change the Church’s behavior. Leaders would need to admit that modern-day prophets are fallible just as biblical prophets were, and that some of their past speeches and doctrines were racist. This […]
[…] and process that largely are unknown. In her “Plato’s Son, Augustine’s Heir: ‘A Post-Heterosexual Mormon Theology’?” Mormon feminist scholar, V. H. Cassler, criticizes Petrey for crafting a new theology that, in her view, omits […]