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Stephen Taysom, The Patheos Guide to Mormonism (Series Editor Kathleen Mulhern), available in e-book formats for $2.99. For details, see this website.
Reviewed by Kevin Barney
Remember when you were in high school, and you were assigned a five-page paper? Oh, how you struggled to reach that goal of five pages! If you got desperate enough, perhaps you played with fonts, margins and line spacing in an effort to cross the finish line with some hopefully-not-too-obvious space padding techniques made possible by the computer age. What a relief it was when you finally achieved the assigned length. Maybe you would even add an extra paragraph, so it wouldn’t look too obvious how much you were straining to get to five pages of text.

Cross-posted at By Common Consent by Blair Hodges
What is a human?
David Grandy called my attention to Richard Dawkins calling attention to G.G. Simpson’s assertion that “all attempts to answer that question before 1859 [the year Darwin published Origin of the Species] are worthless and . . . we will be better off if we ignore them completely.”[1] Pay no attention to the human behind the definition of “human,” we’re told–or perhaps, warned. After all, paying close attention to the ways the human has been defined historically will certainly upset Fundamentalist-minded atheists and Christians alike; the folks who fear the liminal, the shifting, the outer rims, the ungraspable, the uncontrollable, the monster.

By Blair Hodges
Cross-posted at By Common Consent

What if Joseph Smith’s vision of God really does have something important to say to all Christians today?“
— Stephen H. Webb

The recent “Mormon moment” exasperated theologian Stephen Webb. It wasn’t that Mitt Romney’s presidential run lent undue legitimacy to the LDS Church, or that Webb thought the media went too soft on the religious background of the Republican nominee. Although he is not a Mormon himself, Webb was unnerved by shallow discussions about Mormon underwear and other apparent trivialities. According to Webb, such conversations fail to pay due attention to Mormon metaphysics—the way Mormons understand the nature of matter, humans, God, and existence. His new book, Mormon Christianity, explores the development and coherence of this core belief taught by Joseph Smith: “There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes…” (D&C 131:7). Mormons make no ultimate distinction between spirit and matter, the natural and supernatural, which largely sets them apart from the broader Christian tradition. ”The Mormon imagination is solidly grounded in material reality,” writes Webb, “but it takes the physical world to new and unheard-of heights” (10). Webb believes Christian lungs can benefit from the rarefied air of these heights.