Ever since Socrates banished poetry in Book X of Plato’s Republic with a flippant “if . . . poetry can show any reason for her existence in a well-governed state, we would gladly admit her,”[1] Western poets…
The Mormon Lit Blitz contest has tapped into a rich reservoir of Mormon short-short fiction, reaching a milestone this year with the publication of its first anthology. With a 1000-word limit, final winners selected by…
The year was 1984 in Reading, Pennsylvania, and an elementary school was practicing for a Thanksgiving play. Children were on stage dressed as Pilgrims, Native Americans, pumpkins, and turkeys while teachers rushed around helping excited…
“Lamanite! I am not a Lamanite. They are a wicked people. I am not a wicked person.” I can well remember my father, Albert H. Harris, saying this, both in church and to anyone else…
3 Nephi 12-16, September 27: David F. Holland David F. Holland is the John A. Bartlett Professor of New England Church History at Harvard Divinity School. He also serves on the faculties of Religion and American Studies at…
Dialogue 20.4 (Winter 1987): 33–76
Mauss encourages an openess about the temple to help better prepare future endowment holders and to create a better understanding among members and nonmembers.
As a mother of six young children, I was surprised when I received the impression to apply for grad school. I already held a bachelor of music, and though I taught voice lessons and sang…
Dialogue 55.1 (Spring 2022): 119–135
As the Church of Jesus Christ of Latter-day Saints moved away from the plural marriage revelation, a marital system that created the cosmological backdrop for the doctrine of Heavenly Mothers, the status of the divine feminine became increasingly distant from the lived experience of LDS women. Ecclesiastical changes altered women’s place within the cosmos.
For me, as a Native American member of the Church, I approach the hero worship of Columbus perhaps more critically and apprehensively than the average member would. I was taught that he was a man…
Dialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.