The attacks of September 11, 2001 are a spectacular reminder that the struggle between religion and politics is alive and well in the twenty-first century. Eugene England’s life, which ended just weeks before those attacks,…
Podcast version of this piece. He makes the light and the primeval oceans and the rapturous Word, but I have the dirt the ground the chthonic underbelly and sustenance of all. I have the jewel-toned…
Dialogue 55.1 (Spring 2022): 119–135
As the Church of Jesus Christ of Latter-day Saints moved away from the plural marriage revelation, a marital system that created the cosmological backdrop for the doctrine of Heavenly Mothers, the status of the divine feminine became increasingly distant from the lived experience of LDS women. Ecclesiastical changes altered women’s place within the cosmos.
Dialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
On April 4, 2020, The Church of Jesus Christ of Latter-day Saints (LDS) formally adopted an institutional symbol that is now prominently displayed on the Church logo and is imprinted on Church publications, websites, videos,…
Dialogue 4.3 (Fall 1971): 42–45
It is tempting, of course, to redress the Book’s limited literary impress by recourse to history, sociology, psychology, and demonology. It is tempting to say that a hundred and forty years in the literary marketplace is too limited a test for such a grand design — but entire literary movements, like the preRaphaelites, have come and gone in the same period
Dialogue 52.4 (Winter 2019): 85
Such inconsistencies may cause some readers to question the credibility of the text. Upon observing doctrinal andprophetic variation within the Book of Mormon, some dismiss the book’s divinity
Dialogue 49.1 (Spring 2016): 1–26
Central to Joseph’s creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborative—and that mode infused both his most radical theologizing and his hopes for Church comity itself.
Dialogue 48.1 (Spring 2015):169–177
In this “From the Pulpit,” Jared Hickman discussed the self-confessed weaknesses of multiple authors in the Book of Mormon, indicating that the text is not the literal word of God. He observes that it still has sacred truths to teach us including on racism.
Cathrine Wheeler grew up in Idaho and migrated to Seattle where she lives with her husband, son and Black Lab. She works as a physician and serves as Relief Society President. Her favorite things include…