[…] a profound interest in the fortunes of twenty-first-century war and peace. Not only do we wish to live our lives and raise our children under a quiet sky in safety and peace, far from […]
[…] endure. It is also expressed in Ty Mansfield’s quotation from Elder Neal A. Maxwell that “Saints reach breaking points without breaking” (129). When I met Stuart Matis some months before his death I was […]
[…] America,” Dialogue: A Journal of Mormon Thought 38, no. 2 (Summer 2005): 79-104. Quoted in the Deseret News, online edition, May 27, 2003, available at www.deseretnews.com. Jesse Embry, Black Saints in a White Church […]
[…] Ally said, “And he gave it all up to work in a factory fourteen hours a day breaking up steel, seven days a week, giving his wages to Grandpa so there’d be firewood come […]
[…] acceptance of this American-based church by other cultures as a legitimate part of their societies. Both conversion and enculturation require that people get to know something new and accept it as part of their […]
[…] president of the Church of Jesus Christ of Latter-day Saints, eagerly anticipated a Republican sweep. At the news of Dwight D. Eisenhower’s decisive win as the thirty-fourth American president, McKay was elated. “In my […]
<i>Dialogue 56.3 (Fall 2023): 1–33</i><br> Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint […]
<i>Dialogue 55.4 (Winter 2022): 41–83</i><br> Drawing on observations and suggestions from scholars of Tibetan Buddhism and Mormonism, this article compares the production of the Book of Mormon with that of the class of Tibetan […]
[…] (Fall 2021): 1–76</i><br> Given the inadequate tools to police racial boundaries, LDS Church leaders like Joseph Fielding Smith struggled to define precisely where Black and light-skinned Latter-day Saints fit into the Church’s conception of soteriology.
[…] Talmage, The Great Apostasy Considered in the Light of Scriptural and Secular History (Salt Lake City: Deseret News, 1909), 150 (referring to the Middle Ages as the “dark ages—characterized by stagnation in the progress […]