Dialogue 14.3 (Fall 1981): 11–45
Mauss situates the 1978 revelation on the priesthood in modern American historical context. Everything changed for the Church during the Civil Rights Movement when people both inside and outside the Church were harshly critcizing the priesthood ban. When the world was changing, it looked like the Church was still adherring to the past.
Clothing has been the subject of scriptural injunctions and aperennial topic of Church leaders’ concern. Subtle changes inboth dress standards and rationales for modest dress in the latterhalf of the twentieth century reflect the LDS…
Dialogue 51.3 (Fall 2018): 131–153
This essay provides an outline for how to have a more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, Jr. about dialogue on race, Whitaker argues for the need for greater dialogue to overcome the past.
Listen to the Out Loud Interview about this article here. At first glance, it may be difficult to see a relationship between Haitian Vodou and Mormonism.[1] How could Mormonism, which established and upheld racist policies…
Dialogue 53.3 (Fall 2021): 1–76
Given the inadequate tools to police racial boundaries, LDS Church leaders like Joseph Fielding Smith struggled to define precisely where Black and light-skinned Latter-day Saints fit into the Church’s conception of soteriology.
Dialogue 50.2 (Summer 2017):55–88
Maintaining a conviction of the truthfulness of the Book of Mormon
is no easy task in the era of DNA studies, archaeological excavations, and
aggressive attacks by evangelical Protestants. Latter-day Saints cultivate
commitment to the veracity of the Book of Mormon in many different
ways.
Dialogue 23.1 (Spring 1990): 11–36
A history of Black LDS social groups and organizations. The Genesis Group gave African Americans a better chance to connect with fellow African Americans through frequent socials. The first group was founded in Salt Lake City. Even being based in Utah, they couldn’t depend on a lot of outside support from other members or Church leaders, which became isolating for them.
Dialogue E-Paper July 12, 2006
As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the teenage boy experienced in the religious revivalism that led to his first theophany
Dialogue 8.3/4 (1973): 43–73
Ever since his great synthesis, Darwin’s name has been a source of discomfort to the religious world. Too sweeping to be fully fathomed, too revolutionary to be easily accepted, but too well documented to be ignored, his concepts of evolution1 by natural selection have been hotly debated now for well over a century.
Dialogue 51.3 (Fall 2018): 45–81
Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”