Roundtable: Shifting Boundaries of Feminist Theology: What Have We Learned?
October 26, 2018Dialogue 50.1 (Spring 2017): 167–180
This tendency to rewrite Relief Society history continued from the
1850s into the 1990s.
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The Other Crime: Abortion and Contraception in Nineteenth- and Twentieth-Century Utah
April 28, 2020Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.
The Development of the Mormon Temple Endowment Ceremony
April 17, 2018Dialogue 20.4 (Winter 1987): 75–122
Buerger outlines the history of the endowment ceremony but does not share anything that he has covenanted not to divulge.
Mormon and Queer at the Crossroads
March 16, 2018Dialogue 44.1 (Spring 2011): 53–84
This essay explores conflicting messages within LDS teaching on LGBT rights, when it both opposed same-sex marriage and in the wake of Prop 8 also came out in support of other LGBT rights that display both wrath and mercy. It explores a theory of LDS teachings on homosexuality along these lines, as well as the context of shifting norms around sexual identity.
Authority and Priesthood in the LDS Church, Part 1: Definitions and Development
October 26, 2018Dialogue 51.1 (Spring 2018): 167–180
The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
Scrying for the Lord: Magic, Mysticism, and the Origins of the Book of Mormon
March 26, 2018Dialogue 36.4 (Winter 2004):109–128
JOSEPH SMITH GREW UP in a time and place where folk magic was an accepted part of the landscape. Before he was a prophet, he was a diviner, or more specifically, a scryer who used his peepstone to discover the location of buried treasure.
$5 fundraising flurry
December 26, 2012
As the year comes to a close, Dialogue has fashioned a $5.00 fundraising flurry and invites you to join in. Donating just $5.00 will not only help Dialogue in its quest to continue to be one of the most integral, insightful, and intellectual Mormon journals available, but will also enter you into a drawing for one of four signed copies from these friends of Dialogue (click “Read more” to find out which authors are participating). Drawing will be held January 4th and winners notified soon thereafter.
Plain and Precious Things Lost: The Small Plates of Nephi
July 17, 2019Dialogue 52.4 (Winter 2019): 85
Such inconsistencies may cause some readers to question the credibility of the text. Upon observing doctrinal andprophetic variation within the Book of Mormon, some dismiss the book’s divinity
Foundation for Apologetic Information and Research Conference: To Do the Business of the Church: A Cooperative Paradigm for Examining Gendered Participation within Church Organizational Structure
March 16, 2018Dialogue 45.3 (Fall 2012): 70–83
I will be talking today about how women fit into the functional structure of LDS church governance; but, unlike many of the others speaking today, I do not have advanced degrees in my subject, nor do I consider myself an academic
Mormon Feminism: The Next Forty Years
March 14, 2018Dialogue 47.4 (Winter 2014): 167–180
Brooks talks about the period from 1970s Mormon feminism in Boston to the present and imagines what needs to be part of the future. She identifies five areas for Mormon feminism: theology, institutions, racial inclusion, financial independence, and spiritual independence.