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Third Place: All Things Both Temporal and Spiritual

Listen to the Out Loud Interview about this article here. For by the power of my Spirit created I them; yea, all things both spiritual and temporal. —Doctrine & Covenants 29:31 The therapist I had…

In the Garden of Babel

Eldria is a technician on a team that has unlocked the secret to prayer. The learning machine has labored for years. It has uttered prayers both ancient and fresh, rote and random, then monitored weather…

Premortal Spirits: Implications for Cloning, Abortion, Evolution, and Extinction

Dialogue 39.1 (Spring 2006): 1–18
Perhaps no other moral issue divides the American public more than abortion. In part, the controversy hinges on the question of when the spirit enters the body. If a spirit were predestined for a given mortalbody and that body is aborted before birth, the spirit would, technically,never be able to have a mortal existence.

Birthing

Dialogue 14.4 (Fall 1981): 117–124
So this was birthing, this crazy-quilt of contrasts, of senses and feelingsin chaos, coming occasionally to rest, as now, with a sleeping son in the crookof my arm. Had I won the grand prize?

The Reliability of the Early History of Lucy and Joseph Smith

Dialogue 4.2 (Summer 1971): 13–28
Mormon history is a part of this magnificent proliferation of data and research techniques. Its own archives are in the midst of classification by professionally competent standards. There is hope for a new era, in which Mormon and non-Mormon may meet on the common ground of objective fact.

Methods and Motives: Joseph Smith III’s Opposition to Polygamy, 1860-90

Dialogue 20.4 (Winter 1987): 77–85
When Joseph Smith III preached his first sermon as a leader of the Reoganized Church of Jesus Christ of Latter Day Saints at Amboy, Illinois, on 6 April 1860, he expressed his unqualifed aversion to the Mormon doctrine of plural marriage. 

Separate but Equal?: Black Brothers, Genesis Groups, or Integrated Wards?

Dialogue 23.1 (Spring 1990): 11–36
A history of Black LDS social groups and organizations. The Genesis Group gave African Americans a better chance to connect with fellow African Americans through frequent socials. The first group was founded in Salt Lake City. Even being based in Utah, they couldn’t depend on a lot of outside support from other members or Church leaders, which became isolating for them.