Dialogue 55.2 (Spring 2022): 93–102
The way of viewing truth in the Church differs from the common philosophical concept of truth as something that corresponds to the historical or present facts of a given situation.
Dialogue 8.3/4 (1973): 99–108
Over the years Henry Eyring’s status in the first rank of scientists has become secure. He has produced a staggering volume of research publications in the fields of his interests: application of quantum mechanics and statistical mechanics, radioactivity, theory of reaction rates, theory of liquids, rheology, molecular biology, optical rotation, and theory of flame.
Dialogue 27.1(Spring 1994): 1–72
Smith discusses the importance of plural marriage in Nauvoo to church history. He shows that after Joseph Smith passed away, Nauvoo polygamy numbers rose.
Dialogue 1.2 (Summer 1966): 72–79
In this important article in one of the earliest Dialogue issues, Keller says “I went because I was frankly worried: worried that my wife and children should find me slipping after talking intense brotherhood, worried that the church members I led and taught should know where the doctrine but not the action in life is, worried that the students I counseled and read and philosophized with where I taught should reach for meaning for their lives and find no guts, worried in fact that I should somehow while propagating and preaching the Kingdom of God miss it, miss it altogether. The rest was nonsense.”
Dialogue 51.3 (Fall 2018): 155–180
This article tells the impact of LDS racial teachings on a single family history, the Marshalls, from Alabama in the 19th c. to Filmore, Utah in the present.
Dialogue 18.3 (Fall 1985): 21–32
While an examination of that history leaves unanswered the question of women’s ordination to the priesthood, the historical overview of LDS women’s relationship to priesthood suggests a more expansive view than many members now hold.
Dialogue 25.2 (Fall 1992): 75–96
The personal essay, unlike personal journals, letters, and oral histories, is not an artless form. It transforms the raw material of personal experience in the double crucible of carefully chosen language and the light of mature retrospection.
Cross posted on The Exponent Blog
Dialogue: A Journal of Mormon Thought turns 50 this year. To honor this legendary Mormon publication, I’ve collected from various Exponent bloggers some thoughts about Dialogue‘s role in their lives and about Dialoguearticles that have particularly impacted them. MayDialogue continue on for another 50 years… and many, many more after that.
April Young Bennett:
While researching background information for a Relief Society lesson, I read Jessie L. Embry’s 1982 Dialogue article, “Grain Storage: The Balance of Power Between Priesthood Authority and Relief Society Autonomy“. It was such an eye-opener for me! The article presents compelling evidence that Emmeline Wells and her counselors did not choose to sell several decades of grain storage to the United States government, but rather had their grain storage program sold out from under them by priesthood leaders without their knowledge, something I had not read before in either church published or independent histories. Daughters in my Kingdom, for example, says “the Relief Society sold 200,000 bushels to the United States government.”
Invisible Men / Invincible WomenEric Freeze. Invisible Men: Stories. San Francisco: Outpost 19, 2016. 150 pp. Paperback: $16.00.
Reviewed by Lisa Rumsey Harris
Dialogue. Winter 2016
The gaze of the girl on the cover of Eric Freeze’s short story collection arrested me—stopped me. Her eyes, full of hostility, told me that if I opened the book, I would be intruding. Her bright knee-length plaid skirt, reminiscent of schoolgirl uniforms, belied the knowledge behind her glare. If it wasn’t for her posture, her arms embracing something, I wouldn’t have noticed the titular Invisible Man next to her on the cover.
Her warning wasn’t wrong. I felt like an intruder as I began to read. I could only take it in small doses—read, then turn the ideas over and over in my mind, like rubbing a smooth stone between my fingers.
When I first sidled up to Make Yourselves Gods, I did so in the spirit of the Mormon Creed: “Mind your own business and let everybody else do likewise” (Trademark: 1842). Yes, I was suspicious.…