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The Temple: Historical Origins and Religious Value

Dialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.

Beowulf and Nephi: A Literary View of the Book of Mormon

Dialogue 4.3 (Fall 1971): 42–45
It is tempting, of course, to redress the Book’s limited literary impress by recourse to history, sociology, psychology, and demonology. It is tempting to say that a hundred and forty years in the literary marketplace is too limited a test for such a grand design — but entire literary movements, like the pre￾Raphaelites, have come and gone in the same period

Joseph Smith as a Student of Hebrew

Dialogue 3.2 (Summer 1968): 41–55
Zucker describes the efforts that Joseph Smith went through to study Hebrew. Joseph Smith’s personal behavior was apparently not changed, but in other aspects in later years there is evidence that Joseph Smith was using Hebrew language structure

Burden or Pleasure? A Profile of LDS Polygamous Husbands

Dialogue 20.4 (Winter 1987): 158–166
Despite what researchers have said over the years regarding for why men married plural wives, Embry argues that a significant portion of husbands married plural wives because of their religious beliefs.

The Need for a New Mormon Heaven

Dialogue 21.3 (Fall 1988): 73–85
I used to love this description because my Mormon heaven seemed far superior to this standard Christian heaven that Twain’s Satan describes. Sexual intercourse does have a place in Mormon heaven, though not as an end in itself. Heavenly residents are busy with activities. Those righteous individuals who become gods in Mormon heaven will certainly be using their intellects as they create worlds and keep them running, and they will undoubtedly be learning continuously. Mormonism never suggested there would be continual music, nor continual church or Sabbath days in heaven.

Questioning the Immorality of Coffee

In 1967, Kathrine Switzer became the first woman to officially run the Boston Marathon. Before that, women weren’t allowed to enter marathons. There’s an iconic photo of Switzer just a few miles into the race…