Dialogue 39.1 (Spring 2006): 1–18
Perhaps no other moral issue divides the American public more than abortion. In part, the controversy hinges on the question of when the spirit enters the body. If a spirit were predestined for a given mortalbody and that body is aborted before birth, the spirit would, technically,never be able to have a mortal existence.
Dialogue 34.4 (Winter 2002): 1–18
Well, I was raised in a rather unscientific environment , a little farming community.
Dialogue 52.3 (Fall 2019): 1–18
Shields argues that if you deny or dismiss Sidney Ridgon’s contributions to the early church, then the scripture canon during this time would need to be reinterpreted.
Dialogue 36.3 (Fall 2003): 159–175
In this paper I will explore official and unofficial messages that theLDS church has sent to girls and women about childbearing during the twentieth century and the effect those messages have had on women’sreproductive choices.
Dialogue 26.2 (Summer 1993): 139–153
A study done to see how many polygamous wives there were at the peak of polygamy in the church.
1. Introduction You can tell you are from Utah if you are Jaxton, your mother is Sariah, and your grandparents are Alma and LaRue. Jokes such as this one, which center on the creative names…
Dialogue 36.3 (2003): 53-80
Compton considers priesthood as portrayed in Old Testament texts and how women are underrepresented in today’s discourse.
Dialogue 21.3 (Fall 1988): 73–85
I used to love this description because my Mormon heaven seemed far superior to this standard Christian heaven that Twain’s Satan describes. Sexual intercourse does have a place in Mormon heaven, though not as an end in itself. Heavenly residents are busy with activities. Those righteous individuals who become gods in Mormon heaven will certainly be using their intellects as they create worlds and keep them running, and they will undoubtedly be learning continuously. Mormonism never suggested there would be continual music, nor continual church or Sabbath days in heaven.
Dialogue 51.1 (Spring 2018): 167–180
The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
Dialogue 51.1 (Spring 2018): 167–180
In the prequel to this article, I discussed in general contours the dual nature of authority—individual and institutional—and how the modern LDS concept of priesthood differs significantly from the ancient version in that it has become an abstract form of authority that can be “held” (or withheld, as the case might be).