Dialogue 31.4 (Winter 1999):190–199
It is noteworthy because, instead of laying out the original historical meaning of Isaiah, it reapplies the text to the time of Joseph Smith and to the course of Jewish and Christian history up to his time.
Dialogue 53.1 (Spring 2020): 33–47
In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore menstrual cycles that anemia, pregnancy, or illness had temporarily “stopped.” Women living in the twenty-first century are unable to access these earlier understandings of pregnancy because the way we understand pregnancy has changed as a result of debates over the criminalization of abortion and the development of ultrasound technology.
Dialogue 34.4 (Winter 2002): 1–18
Well, I was raised in a rather unscientific environment , a little farming community.
Dialogue 54.4 (Winter 2021): 35–70
When we assess Joseph Smith’s early trials as if the word “pretended” indicated deliberate deception on Joseph’s part, we miss the larger picture.
Dialogue 39.4 (Winter 2006): 58–67
I spoke as a member of the Reorganized Church of Jesus Christ of Latter Day Saints/Community of Christ. As a result, I had a decidedly different perspective on Joseph Smith than my co-panelists.
Dialogue 8.3/4 (1973): 99–108
Over the years Henry Eyring’s status in the first rank of scientists has become secure. He has produced a staggering volume of research publications in the fields of his interests: application of quantum mechanics and statistical mechanics, radioactivity, theory of reaction rates, theory of liquids, rheology, molecular biology, optical rotation, and theory of flame.
Dialogue 48.1 (Spring 2015):169–177
In this “From the Pulpit,” Jared Hickman discussed the self-confessed weaknesses of multiple authors in the Book of Mormon, indicating that the text is not the literal word of God. He observes that it still has sacred truths to teach us including on racism.
Dialogue 1.2 (Summer 1966): 72–79
In this important article in one of the earliest Dialogue issues, Keller says “I went because I was frankly worried: worried that my wife and children should find me slipping after talking intense brotherhood, worried that the church members I led and taught should know where the doctrine but not the action in life is, worried that the students I counseled and read and philosophized with where I taught should reach for meaning for their lives and find no guts, worried in fact that I should somehow while propagating and preaching the Kingdom of God miss it, miss it altogether. The rest was nonsense.”
Dialogue 25.4 (Winter 1992): 81–96
A history of ethnic wards and branches as the church struggled with integration vs. segregation of immigrant communities.
Dialogue 25.4 (Winter 1992): 99–110
An oral history project on ethnic wards and branches.