Brother Melrose
March 30, 2018The old man walked out from under the line of high, heavy trees bordering the cemetery. He stopped. He looked up, blinking his eyes. He held his hands palms up to the fading April sunlight.…
The old man walked out from under the line of high, heavy trees bordering the cemetery. He stopped. He looked up, blinking his eyes. He held his hands palms up to the fading April sunlight.…
Listen on Spotify Listen on Apple Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of Dialogue…
Dialogue 20.4 (Winter 1987): 33–76
Mauss encourages an openess about the temple to help better prepare future endowment holders and to create a better understanding among members and nonmembers.
Dialogue 4.3 (Fall 1971): 42–45
It is tempting, of course, to redress the Book’s limited literary impress by recourse to history, sociology, psychology, and demonology. It is tempting to say that a hundred and forty years in the literary marketplace is too limited a test for such a grand design — but entire literary movements, like the preRaphaelites, have come and gone in the same period
Dialogue 3.1 (Spring 1970): 42–45
No one will want to deny that the Book of Mormon has been a book
of considerable impact and importance in America, insofar as it has
affected the lives of many millions of citizens; yet it has never really been
counted in the canon of American literature.
Dialogue 25.4 (Winter 1992): 99–110
An oral history project on ethnic wards and branches.
Dialogue 8.1 (Spring 1973): 78–86
Responding to Bush, Eugene England compared the story of Abraham which is uncomfortable for him calling it a cross, to the church wide policy of denying anyone who has black ancestry the priesthood and temple blessings which even though he is uncomfortable with it he does trust in continuing revelation by our prophet.
Dialogue 28.3 (Fall 1995): 1–12
As American feminist thinkers and organizers, we’ve walked a long road since then, a road that has led us farther and farther away from religious discourse and Christian justification. Our reasons have been good: We didn’t want to limit or exclude. We didn’t want to direct all feminists down a single philosophical path.
She rarely blew her cool and never ever swore, but—”Dammit! Hell!” The metal stirring spoon rebounded off the sink and took a bite out of the kitchen wall. The real Tracy Sequaptewa? She glared at…
Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University. He is a historian of Catholicism in America, and more broadly a student of religious experience. His highly acclaimed work includes…