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Stuy looks at “the dedication of the Salt Lake temple constituted one of the most important events in the history of the world. Due to the sacred nature of temple dedications, the church does not grant access to the official records of these events; however, by reading the diaries of Saints who participated in the Salt Lake temple dedication,one can almost attend the ceremonies vicariously.
When Dennis Cormier arrived on the fifteenth floor of the Church Office Building in downtown Salt Lake City, his first appointment was already waiting. The visitor was fleshy, jowls and hips, about Dennis’ age, and…
Dialogue 34.4 (Winter 2002): 19–38 In the years since this event, I’ve found that there are a number of members who believe that evolution is a doctrine of the devil.
Dialogue 9.4 (Winter 1974): 21–34
Foster points out that in 1842 an unpublished pamphlet was written called “The Peace Maker” that expressed its support for polygamy. It is the first-known defense of polygamy before 1852.
Dialogue 52.3 (Fall 2019): 62–83 De Schweintiz documents how students at BYU still hear racist reasons for the priesthood/temple ban in classes, missions, Gospel Doctrine, sacrament meeting talks and even in books published by the Church.
Dialogue 30.2 (Summer 1997): 47–65 Born into a Canadian family living in St. Andrews, Ontario Province, on 20 October 1861 , Richard C. Evans rose to fame and power experienced by few other members of the Reorganized Church of Jesus Christ of Latter Day Saints during the late nineteenth and early twentieth centuries.
On February 16, Dialogue Board members Fiona Givens and Patrick Mason joined Collin McDonald to talk with Salt Lake Tribune Reporter Jennifer Napier-Pearce on Trib Talk about whether there is “A new Mormon faith crisis?” The dialogue that resulted on this issue is both enriching and vitally important. Dialogue transcribed and is providing this transcript of Trib Talk, with permission from The Salt Lake Tribune.
Here’s an excerpt: Fiona Givens: So if we stop looking at our ecclesiastical leaders as though they were mini-gods, we would do so much better. At the end of the day we are the Church of Christ. We should only follow Christ. Our allegiance and loyalty should only be to Christ, not to intermediaries. Christ was quite firm when he said “do not put your faith in the arm of flesh.” Any flesh. And that includes our ecclesiastical leaders. We’ve gone a little bit wonky from where Christ is. I feel like Christ has been sidelined somewhat and unless we bring him back to the center in our collective life and in our individual lives, this isn’t going to go very well for us.
From my youth I was blessed with a God-shaped hole in my identity. I knew I came from somewhere, that my ancestors were whole and bore a cultural armor that it was my right to…
Dialogue 55.1 (Spring 2022): 69–98
Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected in the stories told about God. First, with Heavenly Mother as the only female divinity, divine expression of womanhood is restricted to motherhood. This excludes many women, including women struggling with infertility, women who do not wish to become mothers, and transgender women who experience motherhood differently than fertile, cisgender women.
Dialogue 49.1 (Spring 2016): 1–26
Central to Joseph’s creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborative—and that mode infused both his most radical theologizing and his hopes for Church comity itself.
