[…] article Leslie Norris, one of Evenson’s colleagues in BYU’s English department, said, “Brian has created a whole world…. It is a world where people work very hard, yet everything is purposeless. His great gift […]
[…] this earth, and we are left only with the assurances of a “translator” that the testimony contained in the record is “true,” although we do not, in fact, have even the complete text as […]
[…] The concluding comments on ritual and the temple were added by Ostler and McMurrin later. Some adjustment in the order of the questions and answers has been made in the interest of consolidating related […]
[…] — the one denoting strictly an ecclesiastical body, the other a political organization intended to prepare the world for a literal, political government of Christ during the Millennium — originated with Joseph Smith, who […]
[…] run the theoretical importance lies not so much in whether contact between the Old and the New World took place, but rather in the degree of impact such contact might have had on New […]
<i>Dialogue 16.2 (Summer 1983): 39–45</i><br>This paper examines Isaiah’s prophecies in their historical context and compares their meaning as a message for his time with the expanded meaning that Christians — and specifically Mormons — […]
[…] the theologs, priesthood for the priestly, original sin for the sinners, redemption for the regenerate. The Roman world in which Christianity was born was a marvelous pageant of gods, saviors, temples, priests, prophets, messiahs, […]
<i>Dialogue 36.4 (Winter 2003): 177–192</i><br> In this paper I will briefly discuss what I see as the six major differences between the two churches during the first century of their existence, and then I […]
[…] other substances that, when shared in place and over time, create true relatedness within some of the world’s least white places, such as those found in Peru. In sum, the act’s “conditional inclusion” only […]
<i>Dialogue 51.3 (Fall 2018): 45–81</i><br>Brooks explains that “Mormons will have to choose to acknowledge the pivotal and pervasive role of white supremacy in the founding of LDS institutions and the growth of the Mormon movement.”