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Second South

Sitting back Philip felt the vibration of the train through his feet, and if he leaned forward a little he saw tops of heads and the silver sign that said “MEN” in black letters. The…

Greg

When Greg woke up he lay on his stomach. The shaft of sunlight coming through the window hit his gold tennis trophy, Kellie’s gold-framed picture and his clock on top of the dresser. Priesthood meeting…

“As Our Two Faiths Have Worked Together”—Catholicism and Mormonism on Human Life Ethics and Same-Sex Marriage

Dialogue 46.3 (Fall 2013): 106–141

Wilfred Decoo writes in 2013 ““As Our Two Faiths Have Worked Together”— Catholicism and Mormonism on Human Life Ethics and Same-Sex Marriage.” He expains, “I analyze a number of factors that could ease the way for the Mormon Church to withdraw its opposition to same-sex marriage, at least as it concerns civil society, while the Catholic Church is unlikely to budge.”

Review: JSPP, Histories, Volume 1: Joseph Smith Histories, 1832-1844

Review by J. Stapley

Behold, there shall be a record kept among you.

These are words of revelation to which all those interested in the human past muster a resounding amen, Latter-day Saint and non-Mormon alike. The process of heeding that call in the early Church of Christ started and restarted in fits of optimism. Because of the records that were eventually kept, the project of Joseph Smith’s institutional history was ultimately finished, though more than a decade after his death. Most interested observers of Mormonism have approached this history through B.H. Roberts’ edited version, published and republished as the History of the Church (sometimes called the “Documentary History of the Church” in the twentieth-century literature because of its documentary structure). However, there are more histories than one, and more pure.

Review: Adam Miller’s “Rube Goldberg Machines”

rgmTitle: Rube Goldberg Machines: Essays in Mormon Theolog
I watched Groundhog Day the other night. I’ve owned the DVD for years but never tore the plastic wrapping until Adam Miller put a bug in my ear via one of his theological essays. (It was just as good as I remembered it!) Miller, the theological film critic. I laughed when Phil, Bill Murray’s character, punched Ned Ryerson in the face at a busy intersection and I teared up as he fruitlessly pummeled the chest of a dying homeless man in a freezing alleyway. “Come on, pops, come on pops, don’t die on me.” Watching Phil struggle through incomprehension, laugh at absurdity, and find joy in relationships, reminded me a lot of reading Miller’s book. I’d already read great reviews of it, I couldn’t wait to get a copy. But I hit many more brick walls than I anticipated. This deceptively thin volume will take much more of your time than you might think. It felt at times like the alarm clock kept hitting 6:00 AM, February 2, and I was in for another round of difficulty. Not that all the essays were the same, but that they were each difficult in their own way. It’s way above my level to feel confident in doing this, but my review is an attempt to help readers like me have a better chance at making it through the book.

Dialogue, and Me, at 50

Cross posted at By Common Consent
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Dialogue: a Journal of Mormon Thought turns 50 this year. So do I, and the similarities don’t end there. Both of us were both polite and orthodox in our youth and reasonably well behaved in our adolescence, but we both started to push up against institutional boundaries in our early adulthood. We tried hard to walk the line between scholarly inquiry and faithful discourse, but it was a tough line to walk, and sometimes we ended up too much on one side or the other. A lot of our friends left the Church, but we both knew we never could. Mormonism was too much a part of our core identity for us to ever give it up.

Queer Mormon Histories and the Politics of a Usable Past

Dialogue 54.1 (Spring 2021): 1–16
Essentially, the debate becomes whether it is appropriate to apply the adjectives “gay,” “homosexual,” “transgender,” or similar terms to persons who lived before these terms had any meaning. Yale historian John Boswell freely used the term “gay” for medieval and ancient subjects who expressed a preference for same-sex romantic and sexual relationships, while recognizing it was a label impossible for them to apply to themselves, “making the question anachronistic and to some extent unanswerable.”

A Queer Heavenly Family: Expanding Godhood Beyond a Heterosexual, Cisgender Couple

Dialogue 55.1 (Spring 2022): 69–98
Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected in the stories told about God. First, with Heavenly Mother as the only female divinity, divine expression of womanhood is restricted to motherhood. This excludes many women, including women struggling with infertility, women who do not wish to become mothers, and transgender women who experience motherhood differently than fertile, cisgender women.

Certain Places

He folds his sash, his apron, his robe. Stacks them on the cold laminate counter. Places the cap on top. Slides the sacred items into the white cotton envelope. The fabric is thin and the…