I Was a Stranger . . .
April 24, 2021One hundred seventy-two years ago this coming Wednesday, July 24, the first company of Mormon pioneers entered the Salt Lake Valley, which was to be their new home. Being mostly a desert, it didn’t look…
One hundred seventy-two years ago this coming Wednesday, July 24, the first company of Mormon pioneers entered the Salt Lake Valley, which was to be their new home. Being mostly a desert, it didn’t look…
Of all the changes made in response to the 2018 decision to emphasize the full name of The Church of Jesus Christ of Latter-day Saints, those made to the official Latter-day Saint web and digital…
Fifty years ago I was living in Cambridge, Massachusetts in a shotgun apartment just off Mass. Ave. at Central Square: 22 Magazine Street, Apt. 3. Spring 1971 marked the last months of my master of…
In 2018, the Sunday School instructor of my Mormon congregation was assigned to teach the stories about Lot found in Genesis 19. The teacher confessed that he was very uncomfortable discussing these narratives. Instead, he…
I listen to the Book of Mormon almost every day and often find what I consider to be interesting correlations with other goings-on in life. Most recently, I am struck by the similarities between the…
He folds his sash, his apron, his robe. Stacks them on the cold laminate counter. Places the cap on top. Slides the sacred items into the white cotton envelope. The fabric is thin and the…
Dialogue 17.1 (Spring 1984): 44–50
The big question for me in this controversy is whether freedom of inquiry, with the agonizing ambiguity that accompanies it, will be sacrificed to the interests of those who demand certainty in the hope of salvation.
Dialogue 53.3 (Fall 2020): 73–103
Davis compares the two men, saying “Davis, like Smith, was raised in a poor household and received little formal education—Davis, in fact, would claim to have received only “little more than five months” of schooling.”
Dialogue 49.3 (Fall 2016): 75–88
Probably the most destabilizing piece of historical information most Mormons come across is Joseph Smith’s polygamy.
Dialogue 1.2 (Summer 1966): 72–79
In this important article in one of the earliest Dialogue issues, Keller says “I went because I was frankly worried: worried that my wife and children should find me slipping after talking intense brotherhood, worried that the church members I led and taught should know where the doctrine but not the action in life is, worried that the students I counseled and read and philosophized with where I taught should reach for meaning for their lives and find no guts, worried in fact that I should somehow while propagating and preaching the Kingdom of God miss it, miss it altogether. The rest was nonsense.”