In 2008, I turned forty-five, Wall Street collapsed, California voters banned gay marriage, and I lost my virginity. The financial system’s meltdown changed the air I breathed, in the same way fire distributes ash for…
I was baptized into the Church of Jesus Christ of Latter-day Saints on September 25, 1993, almost immediately after Lavina Fielding Anderson was forced out of it.[1] Her stake disciplinary council had convened on September…
I listen to the Book of Mormon almost every day and often find what I consider to be interesting correlations with other goings-on in life. Most recently, I am struck by the similarities between the…
Dialogue: A Journal of Mormon Thought has been changing in 2019, including bringing on a foreigner as the new fiction editor. That’s me. None of the fiction I’ve been curating will appear before this winter,…
Dialogue 26.3 (Summer 1995):163–180
FOR TRADITION-MINDED MEMBERS of the Church of Jesus Christ of Latterday Saints the Book of Mormon’s historicity is a given: Book of Mormon events actually occurred and its ancient participants existed in ancient history
Dear Sirs: . . . . I borrowed the first two issues and have read each one with a great sense of gratitude. I knew it — I knew you were there somewhere, you people…
Dialogue 36.1 (2003): 89–108
A claim is frequently made that science and religion are not incompatible. The contention is that science and religion can be made to co-exist by compartmentalization, that is, by carefully limiting the scope of each so that neither intrudeson the sphere of influence of the other. Such an approach is folly.
Dialogue 49.1 (Spring 2016): 1–26
Central to Joseph’s creative energies was a profound commitment to an ideal of cosmic as well as human collaboration. His personal mode of leadership increasingly shifted from autocratic to collaborative—and that mode infused both his most radical theologizing and his hopes for Church comity itself.
Dialogue 2.4 (Winter 1967): 19–40
In this historical analysis, Mauss argues that starting in the 1850s, the church started to deny priesthood and temple blessings to anyone who had even a trace of African ancestry.
Introduction I and many Mormons ache to apologize for our 130-year practice of excluding people of Black African ancestry from temple and priesthood participation. We long to apologize for our community’s attempts during and afterwards…