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Male-Male Intimacy among Nineteenth-century Mormons: A Case Study

Dialogue 28.4 (Winter 1995): 105–119
This was a prelude to his book-length treatment Same-Sex Dynamics in 19th C. America: A Mormon Example, that looked at “intimacy” broadly defined, before the rise of homophobia in the post-WWII period. It is a fascinating study of changing norms and practices that once allowed for a huge range of bonding practices between people of the same-sex. Quinn himself had come out in the course of researching this article and the book a few years before, and this work remains influential.

Seers, Savants and Evolution: The Uncomfortable Interface

Dialogue 8.3/4 (1973): 43–73
Ever since his great synthesis, Darwin’s name has been a source of discomfort to the religious world. Too sweeping to be fully fathomed, too revolutionary to be easily accepted, but too well documented to be ignored, his concepts of evolu￾tion1 by natural selection have been hotly debated now for well over a century.

“A Style of Our Own”: Mormon Women and Modesty

Clothing has been the subject of scriptural injunctions and aperennial topic of Church leaders’ concern. Subtle changes inboth dress standards and rationales for modest dress in the latterhalf of the twentieth century reflect the LDS…

Crawling Out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution

Dialogue 43.1 (Spring 2010): 1–36
And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist Deity? Arethere more optimistic views possible, some of which may actuallysuggest that evolution enhances and expands our view of God?

Book of Mormon Stories That My Teachers Kept From Me

Dialogue 24.4 (Winter 1993):15–50
n fact, it may be no more than a kind of perversity that brings me to admit what I will tell you now, namely, that when it comes to the Book of Mormon, that most correct of books, whose pedigree we love passionately to debate and whose very namesakes we have, all of us, become, I stand mostly with Mark Twain.

Hospitality in the Book of Mormon

Dialogue 47.1 (Spring 2014):24–57
his article will examine hospitality as it is found in the Book of Mormon. We will look at instances when a person (or group) invites an outsider (or group of outsiders) into the home or community, making note of how the hospitality is exercised, what motivates it, what role it plays in the Book of Mormon narrative, and what spiritual or religious dimensions it is assigned.

Search for an Epistemology: Three Views of Science and Religion

Dialogue 36.1 (2003): 89–108
A claim is frequently made that science and religion are not incompatible. The contention is that science and religion can be made to co-exist by compartmentalization, that is, by carefully limiting the scope of each so that neither intrudeson the sphere of influence of the other. Such an approach is folly.