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A People’s History of Book of Mormon Archeology: Excavating the Role of “Folk” Practitioners in the Emergence of a Field

September 19, 2023

Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint professionals, professors, and ecclesiastical leaders. These narratives foreground the efforts of educated, white, upper-middle-class professionals and Church-funded institutions based in Salt Lake City and Provo, near the centers of Mormon power.

The LDS Intellectual Community and Church Leadership: A Contemporary Chronology

April 11, 2018

Dialogue 26.1 (Spring 1993): 23–82
THE CLASH BETWEEN OBEDIENCE to ecclesiastical authority and the integrity
of individual conscience is certainly not one upon which Mormonism has
a monopoly. But the past two decades have seen accelerating tensions in
the relationship between the institutional church and the two overlapping
subcommunities I claim—intellectuals and feminists.

Ace of Saints

August 26, 2020

Dialogue 53.2 (Summer 2020): 108–123
I felt free. I felt empowered. I might fall in love and get married, or
I might not. Either way would be fine. I didn’t need to have the same
life path as all of my friends and family. I realized that I am the way I
am, and I couldn’t change it. I needed to respect it. I had to listen to
myself, and not to everyone around me, including Church leaders. I
had to follow my heart and do what makes me happy, and it would all
get figured out in the end.

“A Style of Our Own”: Mormon Women and Modesty

March 18, 2018

Clothing has been the subject of scriptural injunctions and aperennial topic of Church leaders’ concern. Subtle changes inboth dress standards and rationales for modest dress in the latterhalf of the twentieth century reflect the LDS…

Transcending Mormonism: Transgender Experiences in the LDS Church

March 29, 2023

Dialogue 56.1 (Spring 2023): 27–55
Enjoy an interview about this piece here.

Desiring to better understand how people are navigating these complex identity negotiations, I interviewed seven trans and/or gender nonconforming Mormons between eighteen and forty-four years old living in various regions of the United States as part of my graduate studies at Sarah Lawrence College in New York

Automatic Writing and the Book of Mormon An Update

July 17, 2019

Dialogue 52.2 (Spring 2019):1–58
ttributing the Book of Mormon’s origin to supernatural forces has
worked well for Joseph Smith’s believers, then as well as now, but not so
well for critics who seem certain natural abilities were responsible. For over
180 years, several secular theories have been advanced as explanations.