I struggle with beginnings. I always just want to get to it. However, allow me to take a bit of time to introduce myself before I tell the story of my experience with the collection…
Dialogue 27.3 (1994): 289–298
Over time Joseph Smith changed his stance on freemasonary, which led to him being included as part of the group. Some of the common aspects of freemasonry introduced into the endowment ceremony.
Eldria is a technician on a team that has unlocked the secret to prayer. The learning machine has labored for years. It has uttered prayers both ancient and fresh, rote and random, then monitored weather…
When Dennis Cormier arrived on the fifteenth floor of the Church Office Building in downtown Salt Lake City, his first appointment was already waiting. The visitor was fleshy, jowls and hips, about Dennis’ age, and…
Dialogue 38.4 (Winter 2006):105–156
He has written about it at least four times. It reflects most of the problems with all of his extended chiasms. My argument is that he has imposed chiasmus on the Book of Mormon where none was intended.
Dialogue 36.3 (Spring 2003): 71–87
Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.
Dialogue 51.3 (Fall 2018): 155–180
This article tells the impact of LDS racial teachings on a single family history, the Marshalls, from Alabama in the 19th c. to Filmore, Utah in the present.
Listen on Spotify Listen on Apple Dialogue is proud to launch a new monthly podcast series on the dialoguejournal.com/topicpages, exploring key issues in the history of LDS scholarship. Join host Taylor Petrey, editor of Dialogue…
Dialogue 52.4 (Winter 2019): 85
Such inconsistencies may cause some readers to question the credibility of the text. Upon observing doctrinal andprophetic variation within the Book of Mormon, some dismiss the book’s divinity
Dialogue 54.1 (Spring 2021): 1–16
Essentially, the debate becomes whether it is appropriate to apply the adjectives “gay,” “homosexual,” “transgender,” or similar terms to persons who lived before these terms had any meaning. Yale historian John Boswell freely used the term “gay” for medieval and ancient subjects who expressed a preference for same-sex romantic and sexual relationships, while recognizing it was a label impossible for them to apply to themselves, “making the question anachronistic and to some extent unanswerable.”