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Exponent Bloggers Celebrate Dialogue: A Journal Of Mormon Thought

d026f7aa9ab09b154ca3ae5bbbb51f06Cross posted on The Exponent Blog
Dialogue: A Journal of Mormon Thought turns 50 this year. To honor this legendary Mormon publication, I’ve collected from various Exponent bloggers some thoughts about Dialogue‘s role in their lives and about Dialoguearticles that have particularly impacted them. MayDialogue continue on for another 50 years… and many, many more after that. 
 
April Young Bennett:
While researching background information for a Relief Society lesson, I read Jessie L. Embry’s 1982 Dialogue article, “Grain Storage: The Balance of Power Between Priesthood Authority and Relief Society Autonomy“. It was such an eye-opener for me! The article presents compelling evidence that Emmeline Wells and her counselors did not choose to sell several decades of grain storage to the United States government, but rather had their grain storage program sold out from under them by priesthood leaders without their knowledge, something I had not read before in either church published or independent histories. Daughters in my Kingdom, for example, says “the Relief Society sold 200,000 bushels to the United States government.”

RadioWest with Gregory Prince on Gerontocracy

greg_PrinceRadioWest intervews Board Member Gregory Prince on his upcoming Dialogue Fall article on “Gerontocracy and the Future of Mormonism.” From the RadioWest page:
Of the major U.S. religions, the LDS Church is the only one whose top leader serves until he dies. That wasn’t an issue in the 19th century when medicine rarely prolonged life after a serious illness. But today, researcher Gregory Prince says that as Church presidents live longer, they’re more likely to experience age-related conditions like dementia. It’s something he explores in a forthcoming article, and Tuesday, he joins us to explain what this “gerontocracy” means for the future of Mormonism.

Book Review: Dream House on Golan Drive, by David G. Pace

dream-house-on-golan-driveA Cluttering of Symbol and Metaphor
David G. Pace. Dream House on Golan Drive. Salt Lake City: Signature Books, 2015. 300 pp. Paperback: $24.95.
Reviewed by Eric W. Jepson
How to represent lived religious experience without either underplaying its reality or slipping into the magical-fantastical is an ongoing difficulty in Mormon literature. David G. Pace, in his novel Dream House on Golan Drive, has decided to lean hard into that latter option. The story is narrated by Zedekiah, one of the Three Nephites assigned to watch over young Riley Hartley. What makes Riley special enough to deserve this honor is never clear. Also unclear is just how much of an “honor” it is to have Zedekiah acting as, essentially, his guardian angel.

2016 in Retrospect: An Overview of Noteworthy Books and Articles in Mormon History

2016-retrospect-768x576
Cross posted at Juvenile Instructor
Once again, this is my attempt to recap the historiography of Mormonism from the past twelve months. This is the eighth such post, and previous installments are found hereherehere, here, here, here, and here. I do not list every single book and article from 2016, but I do highlight those I found most interesting and relevent. Therefore, a strong bias is obviously involved, so I hope you’ll add more in the comments.
I think it’s safe to say it was another solid year for the field.

Book Review: Judith Freeman, The Latter Days: A Memoir

latter-days
The Latter Days: A Memoir.
By Judith Freeman. Pantheon, 2016. 336 pages.
Reviewed by Darin Stewart
Judith Freeman’s The Latter Days is a remarkable memoir of an unremarkable life. The American novelist ticks all of the standard boxes when recounting her childhood – abusive father, distant mother, disowned sibling, youthful indiscretion – none falling outside a common coming of age narrative. She accomplishes nothing particularly noteworthy and does nothing particularly dreadful. What makes the memoir fascinating is the context in which these non-events occur. Freeman grew up in a small, uniformly Mormon town in 1950s Utah. That backdrop elevates her beautifully written narrative from mildly diverting memoir to insightful social and religious commentary.

Book Review: My Wife Wants You to Know I’m Happily Married, by Joey Franklin

Past Second Base

Joey Franklin. My Wife Wants You to Know I’m Happily Married. Lincoln: University of Nebraska Press, 2015. 194 pp. Paper: $19.95. ISBN: 978-0-8032-7844-8.
Reviewed by Eric Freeze
At the last Association of Writers & Writing Programs conference, a famed historical literary figure stood for pictures and selfies next to booths piled high with books. He was bald except for a tuft of hair in the middle of his head and a dark goatee and handlebar mustache. In a more mainstream context, people would probably think he was Shakespeare with his brocade doublet and puffy sleeves. But most images of Shakespeare emphasize his shoulder-length bob. And Shakespeare wore a stiff collar, not a pleated ruff. Maybe the actor just didn’t have the hair? And why the goatee? But anyone who has studied the history of the essay knew immediately when they saw him: it was Michel de Montaigne.

Book Review: The Last Blessing of J. Guyman LeGrand and Other Stories, by Darin Cozzens

Quiet Stories, Complex Emotion

Darin Cozzens. The Last Blessing of J. Guyman LeGrand and Other Stories. Provo: Zarahemla Books, 2016. 202 pp. Paper: $14.95.
Reviewed by Braden Hepner

Darin Cozzens’s second collection, The Last Blessing of J. Guyman LeGrand and Other Stories, contains emus and Mormon spinsters, ill- fated wedding ceremonies and wheelchair races in the dementia ward, washtub nostalgia and the ambiguous values of patriarchal blessings. Beneath these elements of the quietly bizarre run themes of desire, fate, and, most prominently, forgiveness.

Book Review: Mr. Mustard Plaster and other Mormon Essays, by Mary Bradford

Mormon Tradition and the Individual Talent

Mary Lythgoe Bradford. Mr. Mustard Plaster and Other Mormon Essays. Draper, Utah: Greg Kofford Books, 2015. 185 pp.
Reviewed by Joey Franklin
In his essay “Tradition and the Individual Talent,” T. S. Eliot writes that tradition “cannot be inherited, and if you want it you must obtain it by great labour.”1 This has always underscored for me the importance of knowing your literary tradition, of reading widely and deeply, and of exposing yourself to a variety of great voices. In many ways the work I did in graduate school was a clunky attempt to cultivate what Eliot calls “the historical sense,” an awareness of tradition that “compels a man to write not merely with his own generation in his bones” but with “the whole of the literature of Europe” and “the whole of the literature of his own country” in his mind as well.2  Tradition, to Eliot, was the deep well of Western literature. Studying the personal essay in school, tradition for me meant the work of the genre’s luminaries—Montaigne and Bacon, Hazlitt and Lamb, Woolf and Didion, Baldwin and White.

Book Review: Mothers, Daughters, Sisters, Wives, by Karen Rosenbaum

Mothers, Daughters, Sisters, Wives: Ceaselessly into the Past

Karen Rosenbaum. Mothers, Daughters, Sisters, Wives. Provo: Zarahemla Books, 2015. 204 pp.
Reviewed by Josh Allen
When reading Karen Rosenbaum’s short story collection Mothers, Daughters, Sisters, Wives, I kept thinking about the end of The Great Gatsby and Fitzgerald’s haunting conclusion: “So we beat on, boats against the current, borne back ceaselessly into the past.” So it is with the women who populate Rosenbaum’s fourteen stories in this collection. The past defines them, breathes always within them. They live preoccupied with family legacies and personal histories, often ruminating, always remembering.

New Directions in Mormon Studies

Board member Patrick Mason discusses the role of Dialogue within Mormons Studies in this new podcast at LDS Perspectives. He explains “There are also really important institutions like the Mormon History Association, which is 50 years old, and Dialogue: A Dialogue of Mormon Thought also 50 years old. These institutions and periodicals where this scholarship is done. A lot of this is just people supporting with blood, sweat, and tears. These are the institutions that have built us to where we are now. And I think where we go from here is further insitutionalization.”

Find the LDS Perspectives podcast here.