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“Kristine Haglund, the editor of Dialogue: A Journal of Mormon Thought, said that while she found the church’s new transparency ‘really hopeful,’ she and other women she had talked with were disturbed that the essays do not address the painful teaching about polygamy in eternity.
“These are real issues for Mormon women,” Ms. Haglund said. “And because the church has never said definitively that polygamy won’t be practiced in heaven, even very devout and quite conservative women are really troubled by it.”

Emma Lou Thayne passed away on December 6, 2014, and in honor of this great poet and author, we presents her writings from within Dialogue’s pages:
“Where Can I Turn for Peace?“a personal essay from Fall 2006: “Here in the baffling conundrums of politics and power, we can offer sustenance of heart and means. I can do more than grieve over death and destruction. I can love my country by caring enough to keep informed to all sides and expressing my views.”
“Things Happen” a poem from Summer 1990.
“How Much for the Earth? A Suite of Poems: About Time for Considering” from Winter 1984.

In a guest post for Rational Faiths, Board Member Patrick Mason says “It’s pretty obvious that most Mormons are not pacifists. But if we are in fact going to worship Jesus, and not just make a dumb idol out of the Babe of Bethlehem, then we should think long and hard about it.
Mormons have by and large accepted the dominant Christian notion of “just war,” first articulated not in the New Testament nor by the earliest Christians (many of whom went to the lion’s den rather than serve in the military), but rather by the fourth- and fifth-century Christian theologian Augustine of Hippo. It’s only natural to believe that if someone hits you, you should hit them back. Or that violence is effective in defeating our enemies. Or that peace can come through war. The trouble is, Jesus taught none of these things—in fact, he taught just the opposite.”

Wow. This may be the most tangibly useful episode of a Mormon-related podcast I have ever heard. The vulnerability present in this conversation is incredible. I think this is so useful to listen to.

This comment on the new Mormon Matters podcast titled “Mutual Respect: Creating Healthy Relationships When Loved Ones Choose a Different Faith Path” featuring Chelsea Shields Strayer in dialogue with her parents Eric and Heidi Shields.

Check out this preview of “Voices for Equality: Ordain Women and Resurgent Mormon Feminism” including this chapter by Dialogue editor Kristine Haglund and Dialogue contributor Courtney L. Rabada “The Great Lever: Women and Changing Mission Culture in Contemporary Mormonism.”
Here is a snippet:
“Since then, policies about length of service, age requirements, and the number of sisters in the field have changed in response to circumstances, seemingly quite pragmatically, without expressed concern about a need to provide doctrinal warrant. This may be, of course, because a requirement for scriptural warrant would almost certainly exclude women from proselytizing efforts—the scanty record of women’s lives in scripture offers no precedent for female missionaries.

Mark your calendars for October 8 & 9 for a special conference exploring “Black, White, and Mormon: A Conference on the Evolving Status of Black Saints within the Mormon Fold.” First, on October 8, Lester Bush will be giving the Sterling McMurrin Lecture on “Looking Back, Looking Forward: Mormonism’s Negro Doctrine 42 Years Later.” He will “reflect on the 42 years since his seminal article was published in Dialogue which undermined the standing historical narrative that the LDS Church’s priesthood ban began with Joseph Smith. Bush will consider the past forty years: what has changed, what has stayed the same, and what steps are yet necessary to bring about change.”