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The Shyster

October 26, 2018

Arne met Leanne Holburn at church during his final year in an MBA program at the University of Washington. He found her very attractive. Of medium height, she had sculpted cheeks, an aquiline nose, and…

Le Train à Grande Vitesse

October 26, 2018

. . . we are passengers on the train of the Church . . . the luxury of getting on and off the train as we please is fading. The speed of the train is…

The Interview

April 18, 2018

Tom looked at the sweat shining in the palms of his hands. Wiping them on his slacks, he opened the door into the stake president’s office and sat in a chair against the wall. A…

Excommunication and Finding Wholeness

April 24, 2021

Dialogue 54.1 (Spring 2021): 69–79
Five years after my excommunication, I met and entered into a relationship with the man who is my husband to this day. We became a couple in 1991; we held a public commitment ceremony in 1995, a time when same-sex marriage was legal nowhere in the United States; we purchased a home together in 1996; and we legally married in California in 2008. Regardless of how or why I was excommunicated in 1986, current Church policy is such that if I were a member, my bishop would have grounds for excommunicating me now, and I cannot currently be reinstated into membership.

Mormons and spiritual business

July 13, 2012

This week a controversial article on “How Mormons Make Money” broke at Businessweek. Two Mormon media voices provided measured responses, spotlighting the tension between Mormon scriptural injunctions and Mormon business practices, but showcasing important subtler nuances.
First Joanna Brooks explains “Another lost opportunity was Winter’s failure to pursue with any insight or curiosity the question of what motivates Mormon enterprise…The faith has a 170-year-long history of seeking economic self-sufficiency, motivated at first by Mormons’ desire for autonomy from a hostile mainstream and by necessity engendered by their western isolation. Today, that drive is motivated…by the need to create an endowment capable of sustaining the global physical infrastructure of Mormonism (temples, churches, universities) even as the bulk of the Church’s population shifts to the global south and tithing revenues flatline or even drop.”

Theology as Poetry

November 1, 2012

Theology as Poetry A review of Adam S. Miller’s Rube Goldberg Machines: Essays in Mormon Theology (Salt Lake City: Greg Kofford Books, 2012), 132 pp. Robert A. Rees “If I read a book and it…

Review: Stephen H. Webb’s Mormon Christianity

December 23, 2013

By Blair Hodges
Cross-posted at By Common Consent

webbcover-198x300What if Joseph Smith’s vision of God really does have something important to say to all Christians today?“
— Stephen H. Webb

The recent “Mormon moment” exasperated theologian Stephen Webb. It wasn’t that Mitt Romney’s presidential run lent undue legitimacy to the LDS Church, or that Webb thought the media went too soft on the religious background of the Republican nominee. Although he is not a Mormon himself, Webb was unnerved by shallow discussions about Mormon underwear and other apparent trivialities. According to Webb, such conversations fail to pay due attention to Mormon metaphysics—the way Mormons understand the nature of matter, humans, God, and existence. His new book, Mormon Christianity, explores the development and coherence of this core belief taught by Joseph Smith: “There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes…” (D&C 131:7). Mormons make no ultimate distinction between spirit and matter, the natural and supernatural, which largely sets them apart from the broader Christian tradition. ”The Mormon imagination is solidly grounded in material reality,” writes Webb, “but it takes the physical world to new and unheard-of heights” (10). Webb believes Christian lungs can benefit from the rarefied air of these heights.